Two Hopes

“The hope of the righteous brings joy, 

but the expectation of the wicked will perish.”

Proverbs 10:28

Hope is grounded on the certainty of future blessing. It springs up inside of people as they think about all the good that is going to come to them at a later date. And to some extent, everybody has hope. Everybody expects that, at some point, things are going to get better. . . . either now or after death. Biblically speaking, though, there are only two types of hope — a definite hope and a fabricated hope.

The Definite Hope of the Righteous

For the righteous, those who believe in Christ and are spiritually enabled to walk in accordance with His commandments, our hope is certain. The certainty of our hope is grounded on the very nature of our God. For our God is a God who cannot lie (Numbers 23:19; Titus 1:2), and He has promised His people an unspeakably bright future.

The Bible teaches that our exodus from this cursed earth to a new heavens and a new earth that is filled with the knowledge of the glory of God is right around the corner (Luke 21:28; Romans 13:11). Before long, Christ will descend from the heavens with the sound of a trumpet. At His command, we will receive imperishable resurrection bodies that are raised up in power, honor, and glory (1 Corinthians 15:42).

These future resurrection bodies will enable us to dwell on the new earth with our Triune God forever (Revelation 21:2-3). Sin and its devastating effects will be done away with. As we dwell with God on the new earth, “death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4). The blessed happiness that comes from perfect communion with the one True God will constantly fill our hearts. It will be both euphoric and Edenic. This is why “the hope of the righteous brings joy” (Proverbs 10:28).

The Fabricated Hope of the Wicked

For the wicked, those who are apart from Christ Jesus and living in darkness, their hope is a fabricated hope. They fool themselves into thinking that their future is bright when, in reality, it is unbearably dark. This is certainly the case for religious hypocrites. Though religious hypocrites walk contrary to God’s will, they convince themselves that they are heirs of the kingdom of God (Matthew 7:21-23; 25:11-13). As they perpetually sin against the Lord, they hear words of both promise and warning and say, “I shall be safe, though I walk in the stubbornness of my heart” (Deuteronomy 29:18-19).

This false sense of hope remains with the religious hypocrite all the way to the great white throne judgment. As they stand before Jesus Christ, the Lord of Glory, they will sincerely believe that they are about to receive the blessings of the righteous (Matthew 7:21-23). This will not be the case though. Christ, with blazing eyes of omniscience, will reveal to them that he never knew them in a covenantal way (Matthew 7:21-23; Luke 13:22-30). 

After revealing to religious hypocrites that they had a fabricated hope, Christ will publicly condemn them before the eyes of all. He will then justly sentence them to a life of eternal conscience torment. They will never know the blessed happiness of perfect communion with God. All they will ever know is “the wine of God’s wrath, poured full strength into the cup of his anger” (Revelation 14:9-11). As they perish eternally, their fabricated hope will perish with them.

The Day Riches Won’t Profit

Riches do not profit in the day of wrath, 

but righteousness delivers from death.”

Proverbs 11:4

The great temptation in our day is to cast aside the biblical doctrine of the wrath of God. Some preachers have simply discarded it as an archaic doctrine that carries no weight for our contemporary culture. Other preachers mention divine wrath so infrequently that their hearers know nothing about it. This leaves many Christians sincerely believing that God does not burn with righteous anger against both sin and the sinner. Biblically speaking, however, “the idea that God is not angry with sinners belongs neither to the OT nor to the NT. God is a personal moral being who is unalterably opposed to evil and takes personal actions against it.” 

Because the God of the Bible is the thrice holy God, he is absolutely opposed to sin and evil (Psalm 5:5; 11:5). The culminating display of this holy opposition that God has to both sin and evil is his wrath. Though modern ears do not like hearing this, the wrath of God is the only appropriate ethical and moral response that an infinitely pure and holy being can have towards evil. Therefore, as our proverb above says, there will most certainly be a day of wrath. It is more certain than the rising up the sun tomorrow morning.

Days of Wrath

We see days of wrath all throughout the Bible. Early on in the book of Genesis, God justly judges the world by sending a flood that wipes out all but eight of the inhabitants of the earth (Genesis 6:5-8). Later in Genesis, God justly judges the cities of Sodom and Gomorrah by causing fire and sulfur to rain down upon them, thus killing the occupants (Genesis 19:23-29). In Exodus, God judges the gods of Egypt along with those who worship them through a series of ten disastrous plagues (Exodus 7-11). Afterwards God judges Pharaoh and his army by causing the Red Sea to overwhelm them (Exodus 14:26-29). And space does not permit us to talk about all the other times God’s wrath consumed those who sinned against Him. 

The Day of Wrath

These days of wrath serve as microcosms of THE Day of wrath that is spoken about in Scripture. In a way, these displays of God’s wrath are meant to prefigure THE Day of God’s wrath (Matthew 24:37-39). They are minor depictions. This is not meant to lesson our view of these days of God’s wrath. It is meant to heighten our view of THE Day of God’s wrath.

One Day, both the great and the small, both the rich and the poor, and both the intelligent and the unintelligent will stand before the Lord Jesus Christ in order to give an account of their lives (John 5:27; Revelation 20:11-15). On that Day, the Lord will render to each one according to what he has done in the body (Matthew 16:27; Romans 2:6; 2 Corinthians 5:10; Revelation 20:12). For those who persist in wrongdoing, who perpetually live in ungodliness, and who constantly seek their own self-interest, there will be wrath and fury (Romans 2:8-9). For the “cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur” (Revelation 20:8).

The lake that burns with fire and sulfur will never quit burning (Luke 3:17). The ungodly will be forced to drink “the wine of God’s wrath” (Revelation 14:10). For all of eternity, they will be “tormented with fire and sulfur” in the presence of both angelic beings and the spotless Son of God (Revelation 14:11). Of their suffering there will be no end. Of the wrath of God there will be no end. This Day of wrath will exceed all other days of wrath.  It will be wrath unlike anything the world has ever seen. 

Riches Won’t Deliver You

As the Day of wrath approaches, our hearts are stirred to seek refuge. We want to know what will profit us on that day – what will keep us from the wrath of Jesus Christ. And because our hearts are sinful, they are drawn to riches as a source of refuge. “Somehow,” we think to ourselves, “these riches will keep me safe and secure.” And as we seek to accumulate wealth, we begin viewing our riches as an impenetrable city and as an unscalable high wall (Proverbs 18:11). “If anything can deliver me from the wrath of God,” we say, “surely it is vast amounts of wealth.”

Our proverb above, however, teaches us that riches will not help us on the Day of wrath (Proverbs 11:4; Zephaniah 1:18). Jesus Christ is a just judge that shows no partiality. He is not like worldly judges that are enticed to show favor to the rich man. No, Jesus Christ is much different. The Lord Jesus Christ has a heart that is not wooed by worldly wealth. As he judges the world, riches will not keep him from rendering a righteous judgment. 

He will judge the world in complete righteousness. He will render authoritative judicial verdicts based off ALL the evidence. Then, once he reveals all the evidence, his wrath will consume the wicked in “the fire of his jealousy” (Zephaniah 1:18). And on that Day, the wicked who are rich will fare just like the wicked who are poor.

Righteousness Will Deliver You

In light of this Day of wrath and fury, what will deliver us from Christ’s righteous judgment? And the overwhelming biblical teaching is that righteousness is the only thing that will deliver us from the looming righteous judgment that is about to happen. Our proverb above says that “righteousness delivers from death” (11:4). It is those “who by patience in well-doing seek for glory and honor and immortality” that will receive eternal life (Romans 2:6). Those who do good are the ones that will receive “glory and honor and peace” (Romans 2:10). All that matters on the Day of wrath is righteousness. Everything else will be consumed by unquenchable fire. Righteousness alone will deliver.

But where is a sinner to go to get righteousness? How can a sinner who is both positionally and practically unrighteous become both positionally and practically righteous? And the Bible answers this with the good news of the gospel of Jesus Christ. Through Christ’s active obedience to the law of God, and through his passive obedience in enduring the curse of the law due sinners, unrighteous sinners can be declared positionally righteous by God, and be made practically righteous through the ministry of the Holy Spirit.

When a sinner turns away from sin and lays hold of Jesus Christ through faith, they are gifted with the free gift of righteousness (Romans 1:17; 3:22; 4:5; Philippians 3:9-10). Since God the Father gifts us with the righteousness of Jesus Christ, we sinners have been gifted with the very righteousness of God (2 Corinthians 5:21). Since God the Father has graciously united us to Jesus Christ, Jesus Christ has become our righteousness (1 Corinthians 1:30). And being found in Christ Jesus, we are now positionally righteous before God.

And just as a branch derives life from its union with the vine, so we, as redeemed sinners, derive spiritual life from our union with Jesus Christ (John 15:1-8). Though formerly we were slaves to sin, now we can live out a life of practical righteousness before God (Romans 6:12-14; 1 Peter 2:24). The Holy Spirit of God works within us to empower and enable us to live righteously (Romans 8:12-17). So, in Christ Jesus we are not only positionally righteous, we are also endowed with spiritual strength so that we can practically live righteously before God.

This is why union with Christ through faith is the only way that anybody will be able to stand on judgment day. If you stand before Jesus Christ without the righteousness that he procured for sinners in his atoning death, then you will endure wrath and fury. However, if you have been united with Christ through faith, then you are positionally righteous before God. Not only that, through the Spirit of God you have at least some practical righteousness as well. Therefore, the Day of wrath will not be a day of wrath for you. Just as Noah found safe refuge from the flood within the ark because he was righteous before God (Genesis 7:1), so you will find safe refuge from the wrath of God because you are positionally righteous in Christ Jesus, the very ark that delivers sinners from the impending wrath that is to come.

The Destructive Power of Sinful Anger

Our hearts are deceitful, sin is deceptive, and the ancient serpent that wages war against our souls is crafty. This is a recipe for disaster. That is why it is so helpful to look after one another, study sin, and be aware of the ways of the evil one.

With that said, the specific sin that I want to look at today is anger. I just want us to briefly think through the destructive power of sinful anger. My hope is that this will help us to, by the power of the Spirit, put this sin to death.

Why Sinful Anger is so Destructive

First, the sin of anger is so destructive because it tends to quickly manifest itself outwardly for all to see.

Proverbs 14:29 “Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly.”

I like how the NIV interprets “exalts” here as “displays.” I think this is exactly what is being revealed here. Somebody with a hasty temper displays to the public that they are foolish (lacking wisdom). With that in mind, Proverb 14:17 says, “A man of quick temper acts foolishly, and a man of evil devices is hated” (Proverbs 14:17).

So, Proverbs is revealing that sinful anger tends to manifest itself outwardly rather quickly. Now, all sin is like this to an extent. All sin, the longer is partaken in, usually becomes more and more manifest to the public’s eye. For example, lust usually begins with the mind. An individual begins to think inappropriately. Before long it begins to be a sin committed with the eyes. So, a person begins to have eyes full of lust and is looking inappropriately at women or men. Then, after a while, lust begins to manifest itself physically. The individual has less and less sexual restraint. Lastly, the sin of lust begins to manifests itself in ways that you never would have imagined. . . . sexual immorality, enslavement to pornography, an affair on your spouse, etc.

This is simply how sin is. And though this is generally true of all sin, it really does seem like sinful anger is a sin that is prone to manifest itself to the public a bit quicker than other sins. There is something about the intense emotions that come with anger that leads it to quickly escalate.

And, even as I say that, you know exactly what I am talking about. Think about the times that you have been angry and then said or did something that you immediately regretted. For example, when I played baseball, I would literally see guys goofing off before an at bat. Then, during the at bat, they would strike out. They would get angry because their pride was shot. They would then come into the dugout, throw their helmet down, throw their bat down, and punch the bench. They would literally break their hand punching the bench (I am not kidding)! And, just remember, they were goofing off three minutes prior to breaking their hand.

Or just think about how quickly people get upset at another driver on the road and then say something verbally or do something physically that is completely out of character for them.

These are just examples from everyday life. The Bible gives us numerous evidences of this truth as well. Cain was filled with anger and killed his brother. Haman was filled with anger and sought to kill Mordecai. King Saul was filled with anger and sought to kill David. The meek and gentle Moses was filled with bitterness and anger at Israel’s complaining and then struck the rock twice when God had only commanded him to speak to it. Jonah was filled with anger and said that it would be better for him to die.

It is just apparent that anger tends to manifest itself in outward ways rather quickly. This, in turn, brings reproach to Christ and misrepresents the God whom we serve. For the God whom we serve is slow to anger and abounding in steadfast love!

Secondly, since the sin of anger tends to manifest itself publicly rather quickly, it always brings about harm to our neighbor.

Now, it is important to note that this is generally true of all sin as well. The more public a sin is, the more it harms your neighbor. For example, if I covet, or earnestly desire my neighbor’s things, then I have sinned. However, since I coveted them, but did not steal them, my neighbor is not necessarily affected by my sin. Now, if I were to covet my neighbor’s possessions and then begin to steal them, then my neighbor would be directly affected by my sin.

For another example, just think about King David. When he should have been off at war, he was roaming around on the roof of his palace. Upon roaming around, he noticed Bathsheba bathing. If he would have noticed her and then lusted after her in his heart, he would have most certainly been in sin, but she, nor her husband, would have been impacted by his sin.

However, we see that David did not just see and lust after Bathsheba. Rather, he lusted and then sent his servant to bring Bathsheba to him. In doing this, David’s sin caused greater and greater damage to his neighbors. It hurt David himself, Bathsheba, Uriah (her husband), and honestly the entire kingdom of Israel. So, the more public a sin is, the more harm it usually does to our neighbors.

And I think that anger, since it quickly manifests itself to the public, tends to harm our neighbors a great deal. And practically, we know that this is true. You get angry at your parents, so you say something to them that is hateful causing them much anguish. You get upset with your boyfriend or girlfriend and say something to them that you would not have said in a thousand years had you been in your right mind. You are driving down the road and a car cuts you off making you fume with anger. As you fume with anger, you make a hand gesture that you haven’t made in three years. The list can go on and on. Sinful anger simply destroys our neighbors.

This is why you have Proverbs that say things like:

Proverbs 15:18 “A hot-tempered man stirs up strife, but he who is slow to anger quiets contention.”

Proverbs 29:22 “A man of wrath stirs up strife, and one given to anger causes much transgression.”

So, this is the second reason sinful anger is so destructive. It always brings about harm to your neighbor!

Thirdly, the sin of anger has a tendency to rub off on the people closest to you. So, if you are an angry person then you’ll usually begin seeing the people around you be angry people.

Listen to what this Proverb says:

Proverbs 22:24-25 “Make no friendship with a man given to anger, nor go with a wrathful man, lest you learn his ways and entangle yourself in a snare.

Anger is repulsive. It is a heinous sin. It is absolutely dreadful to be caught in the thicket of, and to see it from afar shows the sheer ugliness of it. Yet, somehow, if we are around it enough, we grow a bit angrier as well. It is as though the sin of anger is a contagion and if we are around it long enough, we too will get it. Listen to what Charles Bridges says about all this:

Common intercourse with a furious man is like living in a house that is on fire. His unreasonable conduct stirs our own tempers. One fire kindles another. Occasional bursts of passion soon form the habit. The habit becomes the nature. Thus we learn his ways, and get a snare to our soul.

So, he is saying, to befriend a person that is given to anger will lead us to have our anger stirred up as well. Then, if this happens frequently, we will make anger a habit. That’s a dreadful thought.

With this in mind, Bridges ends saying, “We learn anger easier than meekness. We convey disease, not health. Hence it is the rule of self-preservation, no less than the rule of God—Make no friendship with an angry man.”

Bridges is saying, for the sake of preserving your own soul, do not befriend somebody that is constantly given to anger. So, this is the third reason the sin of anger is so destructive. It tends to lead those around you to be angry as well.

Lastly, sinful anger tends to stay with us for a long time.

You see, there is something about the sin of anger that tends to stick with us for a while. I mean, let’s be honest, we rarely ever get angry and then quickly get over it. Rather, anger  stays with us a while, increases in its severity, and causes us to do or say things that we should not do or say.

With that in mind, think about this instruction from Ecclesiastes:

Ecclesiastes 7:9 “Be not quick in your spirit to become angry, for anger lodges in the heart of fools.”

So, a wise person may get angry, but they do not let anger reside within them letting it build up. They do not allow it to consistently grow and fester within them. The fool, however, does! He allows anger to lodge in his heart letting it impact all that he does and says. This is one of the reasons that the Apostle Paul commands the church in Ephesus saying, “Be angry and do not sin; do not let the sun go down on your anger” (Eph. 4:26).

So, that is the fourth and last reason the sin of anger is so destructive. Sinful anger tends to stay with us for a while.

Conclusion

So, may we, as Christians, be slow to anger (James 1:19). May we realize that one of the very reasons we are saved is because we serve a gracious God who was and is incredibly patient and slow to anger with us. Seriously, many of us rebelled against God for decades. Let that sink in. We opposed Him for years. We affronted His glory time after time. However, He was slow to anger with us. He was patiently enduring our hard heartedness until we came to repentance and faith in Christ. That is remarkable.

And, as Christians, we ought to imitate that. We ought to be slow to anger as well. For, as is evident from the points mentioned above, sinful anger is destructive. It does not represent the God whom we serve, it does not do any good to our neighbors, nor does it do any spiritual good to us personally. So, by the power of the Spirit, let’s put sinful anger to death to the glory of God.