Tag Proverbs

Refraining Wisdom

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“When words are many, transgression is not lacking, 

but whoever restrains his lips is prudent.”

Proverbs 10:19

If you are anything like me, and I am confident that I am not the exception here, then you love to hear yourself talk. According to the Bible though, this is not a good thing. Lately, this particular sin pattern of mine has been at the forefront of my thinking—it has caused me to examine myself. And I figured one of the best ways to examine myself was to ponder and meditate on Proverbs 10:19. In this blog, I’ll just mention a few of my thoughts on this popular but poorly applied, at least in my case, verse.

The Untamed Tongue

It should not surprise us, biblically or experientially, that our hearts are evil (Gen. 6:5). And when we consider that our words flow from our evil and wicked hearts (Matt. 12:34), “we cannot conceive of words, much less a multitude of words, without sin.”[1] It is as though our tongue is a “restless evil, full of deadly poison” (Jas. 3:8). Sure, the tongue is a small member of our body, but it is a small member that has catastrophic affects—much like a small spark that causes a devastating wildfire (Jas. 3:5). Even though the tongue is a slender portion of flesh, it contains a whole world of iniquity[2], defiles and stains the whole body, sets our lives on fire, and is fueled by the very flames of hell (Jas. 3:6). 

Therefore, proverbial wisdom concludes that the increase of words inevitably leads to the increase of transgressions. In other words, the more we talk the more we sin! And I am sure that by now, if we are honest, we have come to realize that no other “member” of our body wreaks more havoc to our Christian lives as our tongues do.[3]

Godly Restraint

Thankfully, this verse does not just teach us that the increase of words leads to an increase of transgressions. The Spirit of God goes on to tell us that “whoever restrains his lips is prudent” (Prov. 10:19). To restrain means to keep back, withhold, or hold off. Prudence is simply the God given wisdom that enables us to live a life that magnifies the Lord. And it is the one who has enough self-control to restrain his lips that is prudent. So godly wisdom reveals that it is far better to largely keep our mouths shut than it is to incessantly open our mouths and multiply transgressions against our good and gracious God.

But how come so many Christians, including myself, do not restrain their lips? Well, I believe it is because we are not nearly as spiritually mature as we think we are. We think that if we put away sexual immorality, impurity, sensuality, drunkenness, murder, and things like these, then we are spiritually mature—and to an extent this may be true. We forget, though, that few things clearly reveal the credibility and maturity of our Christian faith like how we manage our tongues (Mt. 12:33-37; Jas. 1:26; 3:1-4). 

So do some self-examination. Evaluate your spiritual maturity based on how you govern your tongue. How are you doing with these sins: grumbling, complaining, lying, crude joking, quarreling, degrading humor, gossip, slander, flattery, destructive sarcasm, and irritable responses? And do not just evaluate your spiritual maturity based on how you speak to co-workers and strangers; evaluate it based on how you speak to those closest to you, i.e., your friends, family, and spouse.

Gospel Comfort

This type of self-examination is helpful. Regarding sins of speech, self-examination enables us to see that these sins are not trivialities—they are treasonous acts against our Sovereign Lord that deserve a sentence of condemnation. Self-examination alone, though, is never good. It must also be paralleled with an examination of the grace of God in Christ.

If the Lord counted these sins of speech against us, who could stand on the day when we must give an account of every careless word we have ever spoken (Ps. 130:3; Mt 12:36)? None of us. Thankfully, in Christ, the Lord does not count these sins against us. Christ, with His single and efficacious sacrifice for sins, has made complete atonement for our sins, even our sins of speech (Heb. 10:11-13). Now we can exclaim with the Psalmist, “As far as the east is from the west, so far does he remove our transgressions from us” (Ps. 103:12). Praise the Lord!

Gospel Obedience

Gospel obedience is an obedience that is rooted in God’s love for us in Christ. Well, what does gospel obedience look like regarding Proverbs 10:19? Let me mention four ways this may look in the lives of Christians.

First, we need to have a biblical view of the seriousness of speech sins. We must never think of these sins “as anything less than the nails that pierced” Christ’s hands and feet. This will lead us to pray for an increase of “refraining wisdom.” [4] Second, we should be prudent and restrain our lips, “not indeed in silence, but in caution; to weigh our words before uttering them; never speaking, except when we have something to say; speaking only just enough; considering the time, circumstances, and person; what is solid, suitable, and profitable.”[5] Third, we must exercise the same level of refraining wisdom on social media, email, text, and any other medium we use to communicate these days. And fourth, when we hastily open our lips and use our tongues in destructive ways, we need to repent and cry out with Paul, “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord” (Rom. 7:24).

[1] Charles Bridges, Proverbs, Geneva Series of Commentaries (Edinburgh: The Banner of Truth, 2008), 102.

[2] John Calvin and John Owen, Commentaries on the Catholic Epistles (Bellingham, WA: Logos Bible Software, 2010), 320.

[3] Douglas Moo, The Letter of James, The Pillar New Testament Commentary (Grand Rapids: Eerdmans Publishing Company, 2000), 159.

[4] Charles Bridges, Proverbs, 103.

[5] Ibid.

Get Self-Control!

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“A man without self-control 

is like a city broken into and left without walls.”

Proverbs 25:28

The Bible teaches that we have three great enemies: the world, the flesh, and the devil. These three adversaries have done more damage to the human race than all the communist regimes throughout history. The world, this godless age that we live in, is a prostitute constantly seeking to allure and entice us to commit spiritual adultery on the Lord (James 4:1-5). The flesh, our sin nature that rages against all that’s godly, is consistently seeking the fleeting pleasures of sin (Romans 8:5-8; Hebrews 11:25). And the devil, that fierce nemesis of our souls, is actively tempting us to rebel against God. These enemies are forcefully trying to infiltrate our souls, to corrupt every aspect of our being, and to leave us desolate before God. 

A City Without Walls

And the proverb above teaches us how instrumental self-control is when these adversaries rage against us. You see, when we possess self-control, we can exercise control over our sinful desires and passions. On the other hand, when we lack self-control, we cannot exercise control over our sinful desires and passions. As you can see, without self-control we lie open to our enemies’ every attack. We are “like a city broken into and left without wall” (Proverbs 25:28). A city without walls is a city without a defense. It is easily taken, plundered, and conquered. This is how it is when we lack self-control. We have no line of defense against the world, the flesh, and the devil.

Perfect For Conquering

When we cannot control our sinful passions and desires, every worldly enticement can lead us into spiritual adultery, every fleshly desire can lead us into heinous sin, and every temptation can lead us to rebel against God. Periods of anger have potential to lead to murder (Genesis 4:8). Moments of inward lust can lead to acts of adultery (2 Samuel 11:2-5). Envy and jealousy can lead to gossip, slander, and false accusations (Matthew 27:18). Desire for worldly glory, honor, and power can lead to genocide (Esther 3:1-6). Unrestrained sensual passions can lead to incestuous rape (2 Samuel 13:11-14). A desire for continual pleasure can lead to poverty (Proverbs 21:17). Though more examples could be given, it should be apparent by now that without self-control, the world, the flesh, and the devil arrive at the city of our souls to find it lacking walls and ready to be easily taken over!

Where Do I Find Self-Control?

But how are we to get self-control? And we are not talking about the self-control it takes to wake up early in the morning to go to the gym. We are talking about the self-control it takes to say “no” to sin and “yes” to God — to say “no” to worldly enticements, the lust of the flesh, and the temptations of the evil one, and to say “yes” to righteousness, holiness, purity, and godliness! How are we to get this kind of self-control?

The Spirit of God

First, the Bible teaches that we must be born again by the Spirit of God. Apart from the new birth, we are in the flesh, and we live in accordance with our fleshly desires (John 3:6; Romans 6:5-7). And to be in the flesh and living in accordance with our fleshly desires is to be hostile to God (Romans 6:7), enslaved to sin (Romans 6:15-19), and under the dominating power of sin (Romans 6:6-11). 

However, once we are born again by the Spirit, we are in the Spirit, liberated from slavery to sin, and released from the dominating power of sin (Romans 8:1-11). By the Spirit of God, we are enabled to say “no” to sin and “yes” to God. Simply put, we are enabled to have self-control when it comes to saying “no” to worldly enticements, the lust of the flesh, and the temptations of the evil one, and “yes” to righteousness, holiness, purity, and godliness.

Secondly, as the Spirit of God leads us, we are to “walk by the Spirit,” and to “keep in step with the Spirit” (Galatians 5:16, 18, 25). As we do this, the Spirit of God will increasingly produce the fruit of the Spirit in our lives. And “the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22). So, as we “walk by the Spirit,” and “keep in step with the Spirit,” we will progressively have the Spirit empowered ability to exercise control over our sinful desires and passions. Rather than being like a city without walls, we will be like fortified city with impenetrable walls. 

Thirdly, we must know what it means to “walk by the Spirit,” and to “keep in step with the Spirit.” I mean, how are we to live in such a way that the Spirit will increasingly produce His fruit in our lives? And I think J.I. Packer is particularly helpful here, so I am just going to let him teach us:

The Spirit works through means—through the objective means of grace, namely, biblical truth, prayer, fellowship, worship, and the Lord’s Supper, and with them through the subjective means of grace whereby we open ourselves to change, namely, thinking, listening, questioning oneself, examining oneself, admonishing oneself, sharing what is in one’s heart with others, and weighing any response they make. . . . Habit forming is the Spirit’s ordinary way of leading us on in holiness. . . . Love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control are all of them habitual. . . . ways of thinking, feeling and behaving.

Packer goes on to emphasize that, “Holiness by habit forming is not self-sanctification by self-effort, but simply a matter of understanding the Spirit’s method and then keeping in step with Him.” Essentially, Packer is teaching us that the Spirit works through means. The more we make use of these means, the more the Spirit produces His fruit in our lives. Therefore, if we want to grow in self-control, lets habitually make use of the means the Spirit has promised to bless.

A City With Walls

This is the key to having ever increasing self-control in the Christian life. And if we are faithful to do this, the world, the flesh, and the devil will show up at the city of our souls to find unscalable, impenetrable, and sturdy walls built around it. These ancient foes will not find a city without a defense. They will find a city aware of their schemes, defended on every side, and ready to make an offensive attack by the power of the Spirit of God.

Don’t Overstay!

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“Let your foot be seldom in your neighbor’s house, 

lest he have his fill of you and hate you.”

Proverbs 25:17

Just the other day I was meditating on this proverb while I was sitting in my office. As one of our custodians came in to straighten up, I mentioned it to her to see what she thought about this bit of proverbial wisdom. Let’s just say that she was tickled by it. She had no idea that the Bible directed us in such small and seemingly insignificant matters of the Christian life. But this is an amazing aspect of the Bible, isn’t it? The Word of God expounds great and glorious doctrines like the Trinity, and it also give us seemingly insignificant instructions that aid us in our relationships with others.

Enjoyment to Hatred

When the proverb above tells us that our foot should “be seldom in our neighbor’s house,” it is telling us that we shouldn’t frequent our neighbor’s house too regularly. Solomon then gives us the reason for this when he says, “lest he have his fill of you and hate you.” And this idea of having one’s “fill” of something was just used in the prior verse when Solomon said, “If you have found honey, eat only enough for you, lest you have your fill of it and vomit” (Proverbs 25:16). The idea is simple — eating just enough honey brings sweet contentment, while eating too much honey brings disgust. Considering verse 16, it is evident that verse 17 is teaching us not to overstay our welcome.

Though we may think spending significant amounts of time with ourselves is a foretaste of heaven on earth, our neighbor may not think so! In fact, overstaying our welcome may lead our neighbor out of the realm of love and into the realm of hatred. Just as too much honey may lead out of the land of enjoyment and into the land of to vomit, so too much Philip may lead my neighbor from delightful enjoyment of me to an utter hatred for me.

Considering our Neighbor

This wisdom, however, was not given to keep us out our neighbor’s house. God would never instruct us to do something that would halt the flow of neighborly love. Instead, God is teaching us that, in all our interactions, we must show consideration for those whom we are interacting with. 

Our neighbors typically have a spouse that needs to be loved, children that need to be cared for, business that needs to get done, and a good night’s sleep that needs to be enjoyed.  Aside from these, our neighbors may simply want to enjoy the creaturely comforts of being in their home without hosting a guest. Moreover, even the godliest of neighbors still have a sin nature that rears its head from time to time. 

If we frequently enter our neighbor’s house without due consideration of these things, then they may become weary of us —perhaps even degusted with us! However, if we enter our neighbor’s house giving due consideration to these aspects of our neighbor’s life, then we won’t overstay our welcome.

Frequently Come Before God

Though our neighbors may have their fill of us, God will not. Our neighbors have a sin nature and creaturely limitations, but God is a perfectly pure being that has no creaturely restrictions. While God causes the grass to grow, provides food for the birds of the air, and sustains the life of every human being, He can still give undivided attention to all who enter the throne room of grace. Though millions pray to Him at the same time, He can give wholehearted attention to each one with loving care. This led Charles Bridges to say:

Blessed be God! There is no need of this caution and reserve in our approach unto him. Once acquainted with the way of access, there is no wall of separation. Our earthly friend may be pressed too far. Kindness may be worn out by frequent use. But never can we come to our heavenly Friend unseasonably….The more frequent the visits, the more welcome, and the more fruitful.

What an incredible thought! May we never forget that this kind of access to God the Father is only possible through faith in Jesus Christ (Ephesians 3:12; Hebrews 4:16).

Two Hopes

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“The hope of the righteous brings joy, 

but the expectation of the wicked will perish.”

Proverbs 10:28

Hope is grounded on the certainty of future blessing. It springs up inside of people as they think about all the good that is going to come to them at a later date. And to some extent, everybody has hope. Everybody expects that, at some point, things are going to get better. . . . either now or after death. Biblically speaking, though, there are only two types of hope — a definite hope and a fabricated hope.

The Definite Hope of the Righteous

For the righteous, those who believe in Christ and are spiritually enabled to walk in accordance with His commandments, our hope is certain. The certainty of our hope is grounded on the very nature of our God. For our God is a God who cannot lie (Numbers 23:19; Titus 1:2), and He has promised His people an unspeakably bright future.

The Bible teaches that our exodus from this cursed earth to a new heavens and a new earth that is filled with the knowledge of the glory of God is right around the corner (Luke 21:28; Romans 13:11). Before long, Christ will descend from the heavens with the sound of a trumpet. At His command, we will receive imperishable resurrection bodies that are raised up in power, honor, and glory (1 Corinthians 15:42).

These future resurrection bodies will enable us to dwell on the new earth with our Triune God forever (Revelation 21:2-3). Sin and its devastating effects will be done away with. As we dwell with God on the new earth, “death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4). The blessed happiness that comes from perfect communion with the one True God will constantly fill our hearts. It will be both euphoric and Edenic. This is why “the hope of the righteous brings joy” (Proverbs 10:28).

The Fabricated Hope of the Wicked

For the wicked, those who are apart from Christ Jesus and living in darkness, their hope is a fabricated hope. They fool themselves into thinking that their future is bright when, in reality, it is unbearably dark. This is certainly the case for religious hypocrites. Though religious hypocrites walk contrary to God’s will, they convince themselves that they are heirs of the kingdom of God (Matthew 7:21-23; 25:11-13). As they perpetually sin against the Lord, they hear words of both promise and warning and say, “I shall be safe, though I walk in the stubbornness of my heart” (Deuteronomy 29:18-19).

This false sense of hope remains with the religious hypocrite all the way to the great white throne judgment. As they stand before Jesus Christ, the Lord of Glory, they will sincerely believe that they are about to receive the blessings of the righteous (Matthew 7:21-23). This will not be the case though. Christ, with blazing eyes of omniscience, will reveal to them that he never knew them in a covenantal way (Matthew 7:21-23; Luke 13:22-30). 

After revealing to religious hypocrites that they had a fabricated hope, Christ will publicly condemn them before the eyes of all. He will then justly sentence them to a life of eternal conscience torment. They will never know the blessed happiness of perfect communion with God. All they will ever know is “the wine of God’s wrath, poured full strength into the cup of his anger” (Revelation 14:9-11). As they perish eternally, their fabricated hope will perish with them.

What A Nuisance!

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“Like vinegar to the teeth and smoke to the eyes, 

so is the sluggard to those who send him.”

Proverbs 10:26

Throughout the book of Proverbs, the sluggard is actually portrayed in amusing and pitiful ways. The sluggard is depicted as a person who is perpetually lazy and inactive. He does not have any discipline, self-control, or initiative. He has a hard time both starting and finishing his work (Proverbs 19:24; 21:25; 24:30-34; 26:15). Instead of starting his work, he voices excuses so that he can postpone his labors (Proverbs 19:24; Proverbs 26:15). And whenever he actually does start his work, he has a difficult time doing his work well (Proverbs 10:26).

This humorous and pitiful depiction of the sluggard is not meant to minimize the sin of laziness. Instead, it is to heighten the seriousness of it. God wants us to know that the sluggard is someone that lacks biblical wisdom (Proverbs 24:30). He wants to teach us that laziness is a moral failing (Proverbs 15:19; Matthew 25:26).

An Annoying Employee

With this in mind, in our proverb above we are given a “lively figure of the vexation of the sluggard to his employers!” Those who send the sluggard are those who employed the lazy bones and sought to put him to work. While the sluggard works, though, he is a constant nuisance and hindrance to his bosses. He is pictured as “vinegar on the teeth and smoke to the eyes” (Proverbs 10:26) – both of which are very irritating and agitating!

The sluggard does not “work heartily, as for the Lord and not for men” (Colossians 3:23). While a Christian has the glory of God as his commanding interest in all his labors, the sluggard has no commanding interest. The sluggard’s chief desire is the gratification of his own sinful flesh.

This leaves his bosses constantly concerned about him. They have to constantly ask themselves, “What is the lazy bones doing? Is he doing what he is supposed to be doing? Is he doing it well? Will he ever finish?” As bosses spend countless hours concerned about the sluggard, they find that hiring a sluggard is like drinking vinegar. They find that employing a sluggard is like having smoke constantly agitating the eyes.

Diligence that Adorns

The Spirit filled Christian should not be like the sluggard though. Rather than being like vinegar to the teeth and smoke to the eyes, an employed Christian should be like a well-oiled machine. They should show up to work with an earnest desire to bring glory to God, to labor for Christ, and to love their neighbor. Their reputation for working diligently should allow their employers to rest well knowing that the job is being done in an honorable way.

This type of diligent labor allows Christians to adorn the gospel of Jesus Christ while they are at work. Through their diligent labor, they are sincerely loving their employers. Even more importantly, they are showing their employers that they genuinely believe Christ’s Lordship extends to every aspect of their lives – even to their daily labors.

It’s God’s Fault

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“When a man’s folly brings his way to ruin, 

his heart rages against the Lord.”

Proverbs 19:3

In the beginning, God made us upright (Genesis 1:26; Ecclesiastes 7:29). Ever since the fall of Adam, however, we have inherited a sin nature (Psalm 51:5; Romans 5:19). With this sin nature, we live out folly. According to the book of Proverbs, folly is what happens when we act without heavenly wisdom and knowledge – it is what happens when we give full reign to our sinful passions and begin to obey them (Proverbs 5:23; 12:23; 13:15; 14:1). And though living in folly may lead to momentary pleasure at times (Hebrews 11:25), it ultimately leads to ruin (Proverbs 19:3). This is clearly seen in the first three chapters of Genesis.

Adam’s Folly Leads to Ruin

God created Adam and Eve to be vice regents, to rule over the world, and to exercise a god-like dominion over the earth (Genesis 1:28-30). At the outset of their rule, however, God gave them one prohibition. God prohibited Adam and Eve from eating of the fruit of the tree of the knowledge of good and evil (Genesis 2:16-17). This prohibition was wisely given by God in order to keep Adam and Eve in their proper place. As they functioned as vice-regents of the world, this prohibition reminded them that they were not THE REGENT of the world. It reminded them that they were always to use their kingly rule in a way that honored the one true king, the Lord God Almighty.

Before long, though, the tempter came tempting Eve to disobey this wise prohibition that God had given to her husband (Genesis 3:1-5). I mean, why be a vice regent when you could usurp God’s regency and become THE REGENT? The more Eve thought about this, the more her eyes were captivated by the fruit of the tree of the knowledge of good and evil. She saw that the forbidden fruit was “good for food” and “desirable to the eyes” (Genesis 3:6). 

Desiring to have this luscious fruit burst in her mouth, she disobeyed God’s command, laid hold of the fruit, and partook of it (Genesis 2:16-17; 3:6). As the juices landed on her palate, she enjoyed the savory flavor. She then took the forbidden fruit and handed it to Adam. Adam, too, acted without heavenly wisdom and knowledge. He foolishly took the fruit from Eve’s hand and began to partake in it himself (Genesis 3:6). Little did they know, though, that their foolishness had already begun to lead to their ruin. Though they thought this would allow them to usurp God’s regency, it ultimately led to their alienation from God.

His Heart Rages Against the Lord

Not long after this the Lord approached them in the garden of Eden in the cool of the day. At this point, it would have been wise for the heart of Adam to rage against itself. After all, it was Adam’s own folly that led to his own ruin. Therefore, he should have expressed displeasure in himself, humbled himself, turned away from his sin, and turned to the Lord. Sadly, this is not what happened.

Rather than raging against himself, Adam’s cold dead heart raged against the Lord . . . . just as our proverb above talks about. Even though he was the very author of his own ruin and misery, he laid the charge against God. When the Lord approached Adam inquiring about what had happened with the tree of the knowledge of good and evil, Adam blamed the Lord for his very own foolishness by saying, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate” (Genesis 3:12). This shows “the foolishness of Adam! First he perverted his way; then he charged upon God its bitter fruit.”

Still True Today

As we saw above, our proverbial teaching is perfectly illustrated in the life of Adam. And even though we are far removed from Adam, this proverbial teaching captures exactly how we are prone to respond when our own folly leads to our own ruin. When we begin to suffer some of the ruin that was inevitable based off the sin we were indulging in, our first sinful inclination is to rage against God. We want to blame and be embittered towards the Lord. This is not the way of wisdom.

When we endure any type of ruin, heavenly wisdom would have us examine ourselves to see if there was any known foolishness that led to this ruin. If we discover that our own folly led to this particular ruin in our lives, we ought to repent of our sin, turn to the Lord, and plead for His mercy and grace. This will keep us from raging against the Lord when we should be sorrowfully raging against our own hearts.

Hear Both Sides!

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“The one who states his case first seems right, 

until the other comes and examines him.”

(Proverbs 18:17)

Within our sin nature, that old self that we inherited from Adam, there is a tendency to deceive others. This is especially true when we state our case to other people with the aim of getting them to agree with us about someone that we are not particularly happy with.

In an intense desire to get somebody to agree with us, we passionately pour out our case to others. Our hope is that they will see that we are in the right and that the other person is in the wrong. We want them to join us. We want them to defend us and accuse the other person. We passionately want other people to begin viewing us as the innocent party and the other person as the guilty party.

We Seem Right

However, in doing so, we deceptively and perhaps unconsciously “cast a shade over, or even omit, what might seem to balance on the opposite side.” Because we are so zealous in our effort to get others to agree with our case, we deceptively portray the other person in such a way that those who are listening to us will inevitably agree with us. And because we are the lone person that has stated our case against this particular person, those who listen to us think that we are right. They do exactly what we were hoping they would do – they begin thinking that we are innocent and that the other person is guilty.

Until Cross Examination

Until, as the proverb says, “the other comes and examines him.” Those who are acquainted with both the person and situation come and shed light on everything that we misconstrued and omitted. Perhaps even the person that was originally being talked about comes to give their side of the story.

This reveals to all that we were not as in the right as we originally seemed to be. As Charles Bridges said, “The first tale is good, till the second is heard.” The verdict changes once all the facts are known. Through our deception, they joined us for a while. With increasing clarity, however, they begin to realize that everything isn’t as it originally seemed.

Played Out Everyday

Because this is the inspired word of God that exegetes the sinful nature of man with incredible precision, we see this played out every single day. Cops see this played out during arrests. Judges see this played out in court hearings. Marriage counselors see this played out in sessions with embittered married couples. Parents see this played out with their children. And pastors see this played out within the church. When the first person states their case, there is almost always truth mixed with error – there is almost always just enough deceit to get the other person to agree with them! God is not ignorant of this. This is why Proverbs 18:17 is in the Bible.

Applying This Today

First, if we are stating our case, we must realize that it is very difficult to “state facts and circumstances with perfect accuracy where our own name, or credit is concerned.” More often than not, our sin nature wants to portray facts and circumstances in such a way that we appear to be absolutely right and others appear to be absolutely wrong. We must realize how susceptible we are to this and strive to fight against it. We can do this by distrusting ourselves, examining ourselves to uncover any prejudices that we have, and asking God to search our hearts for any hidden evil that lies within. In turn, this will rid us of deceit and lead us to increasing truthfulness.

Second, we must not establish a verdict too quickly when we are listening to someone make their case. We must hear both sides before we come to a verdict. This is something we have heard since we were children, but it is something we still need to hear today. It is always wise to postpone the casting of a verdict until both sides have been heard. This will keep us from being deceived and led astray. This will also keep us from viewing a particular person wrongly. Therefore, when somebody makes their case, be sure to search for another person that can shed further light on both the person and situation being talked about. Perhaps even approach the person that was being talked about directly to get their side of the story. This will ensure you have all the facts before you cast a verdict.

Applying this proverb in these two ways will allow us to walk in a manner worthy of the Lord. For in seeking to apply this proverb in these two ways we ensure that we are loving our neighbor well. I’ll end with some advice from Charles Simeon. The more he aged in wisdom and grace, the more he sought to abide by these rules that he laid down earlier in his life.