All That Glitters Is Not Gold!

The simple believes everything, 

but the prudent gives thought to his steps.”

Proverbs 14:15

In the 1500s there was an English seaman and privateer named Sir Martin Frobisher. He made numerous voyages to the new world. On his first voyage he stumbled across what he believed to be gold. As you can imagine, this caused quite a bit of excitement to folks back in his homeland. Before long, he was sending copious amounts of this “gold” back to his home country. He was a rockstar. He was even garnering the Queen’s attention!

Before long, though, it was discovered that the mineral that he was mining was not gold. It was nothing more than a bunch of invaluable minerals combined to make up a rock that looked like gold. As we would say today, it was fool’s gold. Sir Martin Frobisher learned the hard way that all that glitters is not gold. 

The Simple

And from the proverb above we learn that all that is said is not true. Nevertheless, like Sir Martin Frobisher on his first voyage, the simple man has not yet learned this lesson. Throughout the book of Proverbs, the simple man is the one who lacks godly wisdom and understanding. This causes him to be easily deceived and persuaded. Since he does not have enough godly wisdom and understanding to discern the truthfulness of a statement, he believes everything that anybody says.

This is certainly the case when it comes to matters of Christian doctrine and Christian living. The Bible teaches that false teachers will always exist. The first false teacher, Satan, appears in Genesis three. Other false teachers rise up throughout both the Old and New Testament. Many false teachers appear throughout church history. Today, countless false teachers continue to spring up.

Paul warns that these false teachers will arise from within local churches “speaking twisted things, to draw away the disciples after them” (Acts 20:26). The author of Hebrews warns Christians not to “be led away by diverse and strange teachings (Hebrews 13:9). Peter told the churches he was writing to that false teachers will be among them “who will secretly bring in destructive heresies” (2 Peter 2:10). As one reads the Bible, it seems inevitable that Christians and local churches will meet with false teachers at some point.

And the simple man does not stand a chance against these false teachers. As he hears twisted things that are contrary to the clear testimony of the Bible, he will believe them. He will mistake the elaborate doctrinal innovations of man as the revelation of God. When this occurs, it will be just as the apostle Paul said in Ephesians 4. The simple man will be “tossed to and fro by waves and carried about by every wind of doctrine, by human cunning, and by craftiness in deceitful schemes” (Ephesians 4:14). Ultimately, just as the Spirit said through Paul, the simple-minded Christian will “be led astray from a sincere and pure devotion to Christ” (2 Corinthians 11:3).

The Prudent

This is not the case with the prudent. Throughout the book of Proverbs, the prudent man is the one that has godly wisdom and understanding (Proverbs 13:16; 14:18). This goldy wisdom and understanding allows him to act in a way that is honoring to the Lord (Proverbs 13:16; 14:15; 27:12). This is especially the case when it comes to matters of Christian doctrine and Christian living.

The prudent man has learned that all that is said is not true. As our Proverb says, “the prudent gives thoughts to his steps” (14:15). Like the Bereans of old, the prudent man eagerly listens to a teacher all the while “examining the Scriptures daily” to see if the teaching lines up with the Bible (Acts 17:11). He is aware that he needs to test a teaching before he trusts it (1 Thessalonians 5:21; 1 John 4:1). For the prudent man, this is not a matter of unhealthy skepticism. Rather, it is a matter of prayerful and careful consideration. Unlike the simple man, he knows that his soul is at stake so he “gives thoughts to his steps” (Proverbs 14:15).

Life Giving Water

“The teaching of the wise is a fountain of life, 

that one may turn away from the snares of death.”

Proverbs 13:14

In our day, there is a tendency to think about the Christian life as a life of ease. This mainstream way of thinking, however, is at odds with the Bible. Rather than being a life of ease, the Christian life is filled with numerous snares that will lead to eternal death. 

Within the pages of Scripture, we see sin as a vicious predator lurking at our door with an intense desire to devour us (Genesis 4:7). We are taught that sinful passions are consistently waging war against our souls (Romans 8:13; 1 Peter 2:11). We are informed that Satan is prowling around like a roaring lion that would love to have us as his next victim (1 Peter 5:8). We are warned of the fact that we live within an evil world system that is seeking to allure and entice us to embrace its ungodly ways (Revelation 18). And we are clearly taught that there are false teachers that are “waterless springs” and “fruitless trees” that will seemingly promise us life but that will ultimately lead us to death (2 Peter 2:17; Jude 12-13).

As you can see, the Christian life is not a life of ease. Rather, from beginning to end, it is a war filled with many battles. The Christian life is lived out in enemy territory, it is fraught with many dangers, and the snares of eternal death are everywhere. In fact, it is so difficult that those who make it out alive end up exclaiming, “I fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:7)!

The Dangerous Christian Pilgrimage

Few men have understood this concept of the Christian life more clearly than John Bunyan. In his famous allegorical work Pilgrim’s Progress, he portrays the Christian life as a difficult journey consisting of many dangers, toils, and snares. Christian, the main character in the allegory, is constantly attacked by the world, the flesh, and the devil as he makes his way to the Celestial City. 

Christian runs into people like Mr. Worldly Wiseman. Worldly Wiseman gives Christian worldly counsel in hopes to lead him off the narrow path that leads to life. As Christian makes his way up The Hill of Difficulty, he falls prey to the sin of sluggishness. Rather than pressing on through difficulty, he gives in and falls asleep. When Christian descends into The Valley of Humiliation, he encounters the mighty Apollyon (Satan). Apollyon opposes Christian with great nastiness. 

At every turn, the world, the flesh, and the devil are laying snares to keep Christian from making it to Christ’s Celestial City. This always leads the reader to ask, “Will Christian make it? Will he be able to stay on the straight and narrow path even though there are dangers all around him?” From all of this, it is clear that Bunyan believed that followers of Christ are always within close proximity to the snares of death.

A Godly Pastor as an Aid

Thankfully, throughout the allegory, Bunyan conveys that Christian, with the aid of Christ the King, will make it. At one point in Pilgrim’s Progress, a man named The Interpreter informs Christian of one aid that Christ is pleased to use to keep Christian away from the snares of death and on the narrow path that leads to everlasting life. The aid is a godly pastor; a pastor who rightly divides the word of God.

In the mind of Bunyan, a godly pastor is one who “begets” and “nurses” Christians in the faith, has his eyes “lifted to heaven,” has the Bible in his hands, and “has truth on his lips.” His desire is to know and unfold biblical truth to sinners, to plead with men about spiritual realities, and to press on people’s consciences the certainties of the world to come. This is the man whom Christ has “authorized to be your guide in all the difficult places that you may encounter on the way.” The Interpreter wants Christian to stay close to the godly pastor because, as he journeys to the Celestial City, many people will pretend to lead him down the right path, “but their way goes down to death.” 

In Christian’s encounter with The Interpreter, it is evident that Bunyan himself thoroughly believed that “The teaching of the wise is a fountain of life that one may turn away from the snares of death” (Proverbs 13:14). One of the main aids that God has given Christians to avoid the snares of death and to work out their salvation with fear and trembling is the consistent intake of godly teaching (1 Timothy 4:16; 2 Timothy 3:16-4:2). When Christians sit under the faithful teaching and preaching ministry of a man that God has gifted with wisdom and knowledge, they find that such preaching is a fountain, a source, of spiritual life. They find that such teaching nourishes their souls and leads them away from the snares of the world, the flesh, and the devil.

Preach, Teach, and Talk about Christ!

For me, reading C.H. Spurgeon is like hiking up a mountain on a beautiful fall day and taking a breath of that fresh mountain air. His writings invigorate me. They stir my emotions and have a deep impact on my affections. The reason for this is because Spurgeon was so Christocentric.

With almost every sentence, you are learning something about Jesus. He was always striving to place Christ before the eyes of his hearers and readers. Everything was centered upon the person of Jesus. When it came to the law, he focused on how the law was to drive us to Christ. When it came to morality, he focused on how we are to live a life worthy of the gospel of Jesus Christ. When it came to prophesy, he focused on how Christ fulfilled it. Christ! Christ! Christ! was the theme of the Prince of Preachers. This was true at the beginning of his ministry as well as the end of his ministry.

In his first sermon at the Metropolitan Tabernacle Spurgeon said, “I would propose that the subject of the ministry of this house, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus Christ.” Then, thirty years later, these are Spurgeons last words from the Metropolitan Tabernacle pulpit:

It is heaven to serve Jesus. I am a recruiting sergeant, and I would fain find a few recruits at this moment. Every man must serve somebody: we have no choice as to that fact. Those who have no master are slaves to themselves. Depend upon it, you will either serve Satan or Christ, either self or the Saviour. You will find sin, self, Satan, and the world to be hard masters; but if you wear the livery of Christ, you will find him so meek and lowly of heart that you will find rest unto your souls. He is the most magnanimous of captains. There never was his like among the choicest of princes. He is always to be found in the thickets part of the battle. When the wind blows cold he always takes the bleak side of the hill. The heaviest end of the cross lies ever on his shoulders. If he bids us carry a burden, he carries it also. If there is anything that is gracious, generous, kind, and tender, yea lavish and superabundant in love, you always find it in him. These forty years and more have I served him, blessed be his name! and I have had nothing but love from him. I would be glad to continue yet another forty years in the same dear service here below if so it pleased him. His service is life, peace, joy. Oh, that you would enter on it at once! God help you to enlist under the banner of Jesus even this day! Amen.

This Christocentric approach is also what he wanted other preachers to have. He wanted others to unashamedly lift up Jesus Christ in every part of their ministry. And seeing as how there is a lack of Christ centered teaching and preaching today, I think we need to hear the words of this 19th century English Baptist pastor again. Here are some examples of how Spurgeon would encourage others to preach Christ:

I would never preach a sermon – the Lord forgive me if I do – which is not full to overflowing with my Master. I know one who said I was always on the old string, and he would come and hear me no more; but if I preached a sermon without Christ in it, he would come. Ah! he will never come while this tongue moves, for a sermon without Christ in it – a Christless sermon! A brook without water; a cloud without rain; a well which mocks the traveller; a tree twice dead, plucked up by the root; a sky without a sun; a night without a star. It were a realm of death – a place of mourning for angels and laughter for devils.

Leave Christ out? O my brethren, better leave the pulpit out altogether. If a man can preach one sermon without mentioning Christ’s name in it, it ought to be his last, certainly the last that any Christian ought to go hear him preach.

That sermon which does not lead to Christ, or of which Jesus Christ is not the top and the bottom, is the sort of sermon that will make the devils in hell to laugh, but might make the angels of God to weep.

The Spirit of God bears no witness to Christless sermons. Leave Jesus out of your preaching, and the Holy Spirit will never come upon you. Why should he? Has he not come on purpose that he may testify of Christ? Did not Jesus say, “He shall glorify me: for he shall receive of mine, and shall shew it unto you”? Yes, the subject was Christ, and nothing but Christ, and such is the teaching which the Spirit of God will own.

You do not really preach the gospel if you leave Christ out; if he be omitted, it is not the gospel. You may invite men to listen to your message, but you are only inviting them to gaze upon an empty table unless Christ is the very centre and the substance of all that you set before them.

The motto of all true servants of God must be, “We preach Christ, and him crucified.” A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.

The best way to preach sinners to Christ is to preach Christ to sinners.

Yes, it is Christ, Christ, Christ whom we have to preach; and if we leave him out, we leave out the very soul of the gospel. Christless sermons make merriment for hell. Christless preachers, Christless Sunday-school teachers, Christless class-leaders, Christless tract-distributors – what are all these doing? They are simply setting the mill to grind without putting any grist into the hopper, so all their labour is in vain. If you leave Jesus Christ out, you are simply beating the air, or going to war without any weapon with which you can smite the foe.

Of all I would wish to say this is the sum; my brethren, preach CHRIST, always and evermore. He is the whole gospel. His person, offices, and work must be our one great, all-comprehending theme. The world needs still to be told of its Saviour, and of the way to reach him.

It has been over a hundred years since Spurgeon said all of these things. Though this may lead some of us to think these are time-bound statements, they are in fact timeless statements. The chief objective of every preacher and teacher should be to preach Jesus Christ in all of his glory. He is a most rare jewel that must be looked at and pondered from every precious facet. The apostles understood this, and so did every faithful preacher and teacher throughout all of church history. We would do well to imitate them.