The Poison of Gossip – Part 1

In a book that I read titled Resisting Gossip, the author defined sinful gossip as “bearing bad news behind someone’s back out of a bad heart.” Though the sin of gossip seems pretty trivial, it is actually a sin that is both infectious and poisonous. It spiritually harms the gossiper, the one being gossiped to, and the one being gossiped about. This particular sin has the capability of ruining individual friendships as well as entire communities. It can separate close friends and it can also split churches in two. In all honesty, gossip is much like a small fire. Though it is small in its beginnings, it has the ability to set a whole forest ablaze.

Gossip is like Junk Food

Though gossip is both infectious and poisonous, we often find our sinful hearts eager to partake in this particular sin. Proverbs teaches us that our hearts are eager to participate in the sin of gossip because “the words of gossip are like choice morsels; they go down to a man’s inmost parts” (18:8; 26:22). Choice morsels are like junk food – tidbits of unhealthy food that are easy to consume because they are so incredibly delicious.

So the words of gossip are like that bag of potato chips in our pantry, or that box of Sour Patch kids on our coffee table. We know that both potato chips and Sour Patch kids are incredibly bad for us. Whenever our eyes see them, however, it is not long before our palate begins to savor them. Self control and discipline become things of the past. And before long, our inmost parts feel the terrible consequences of such indulgence! And this is exactly how gossip is. Even though we know gossip is wicked and evil, our hearts love gossip. Gossip is delightful to the ears, rousing to the brain, and gratifying to the sinful flesh.

Who’s Guilty of Gossip?

First, the gossiper is guilty. This is clear throughout both the Old and the New Testament. The book of Proverbs constantly speaks of the evil of gossip (Prov. 11:13; 18:8; 20:19; 26:22). Throughout the Old Testament, gossip and slander are often used interchangeably. Within the New Testament, gossip is always listed within the sin lists (Ro. 1:28-32; 2 Cor. 12:20). And throughout these sin lists, gossip is always listed right next to slander. As you can see, the same sinful heart that leads to slander is the same evil heart that leads to gossip.

And secondly, the one gossiped to is guilty. Proverbs says, “Wrong doers eagerly listen to gossip; liars pay close attention to slander” (17:4). Honestly, if wrong doers weren’t so eager to listen to gossip, then people wouldn’t gossip! In light of this, Spurgeon said, “In slander as well as robbery, the receiver is as bad as the thief. If there were not gratified hearers of ill reports, there would be an end of the trade of spreading them.” Thus, it is clear that those listening to gossip are in sin.

You May Be Gossiping If . . . .

First, you are gossiping if you are sharing inaccurate information about somebody else. So, if you are unknowingly sharing lies about somebody else then it is gossip. This means that you can genuinely believe that what you are saying is true. However, if what you are saying isn’t actually true, then you are still guilty of gossip. And if you are knowingly sharing lies about somebody else then it is slander!

Secondly, you are gossiping if you are sharing bad news about somebody else. This is when you are actually telling other people truthful things about another person that should not be told. So you are not spreading lies, but are speaking about truths that should only be known within a small inner circle of people. For example, a friend tells you that they committed sexual immorality with their fiancé. That information is to stay between the two of you. However, you, being eager to tell others, tell somebody else about it. This is gossip. And as the book of Proverbs says, “A gossip betrays a confidence, but a trustworthy man keeps a secret” (11:13).

Thirdly, you are gossiping if you are sharing bad news for somebody else. This is when you share bad news that should exclusively be for another person. For example, you overhear that Jane is going to divorce her husband because he doesn’t make her happy anymore. The husband has no idea that his wife is going to divorce him. And even though he does not know, you begin to tell other people. Before long, he is the only one that does not know about this bad news that should have been exclusively for him. This, too, is gossip.

Different Types of Gossipers

The Grumbler

“A perverse person stirs up conflict, and a gossip separates close friends” (Pr. 16:28).

The Hebrew word translated as gossip hear literally means a “grumbler or complainer.” These people gossip by grumbling. They are usually upset by something that somebody else said or did, so they seek to get other people just as upset at that person as they are. They usually cover up this type of gossip by saying, “I just need to vent,” or “I just need to get this off my chest.” Then they relentlessly spew out things about a certain person in such a way that other people will dislike them as much as they dislike them! This is the goal of the grumbler.

And make no mistake, this type of gossip has a profound impact on how others view the person they are gossiping about. Regarding this Bridges said, “The thought indulged only for a moment brings suspicion, distrust, coldness; and often it ends in the separation of chief friends.” The people we gossip to may never view the person we gossip about in a favorable manner ever again. That is a scary thought. Personally, I think that this is the type of gossip that we, as Christians, struggle with most.

The Spy

“A gossip betrays a confidence, but a trustworthy person keeps a secret” (Pr. 11:13).

“A gossip betrays a confidence; so avoid anyone who talks too much” (Pr. 20:19).

The Hebrew word translated as gossip here literally means “an informer or peddler of secrets.” These people are spies. They listen to each conversation, gather in a great deal of information, and then use this information to their own advantage. This is what spies do, right?

Spies accumulate vast amounts of information on both friends and foes because they know that information is power. At some point, they know that they can wield the information they have accumulated to their own advantage. This is how these gossipers are. For them, knowledge is power. They gather in as much information about people as possible so that they can share this information to whomever they want whenever they want to their own selfish advantage.

The Backstabber

This type of gossiper is the one we usually think about when we think about gossip. This is the person that desires revenge. In their desire for revenge they begin to expose falsehoods and shameful truths about a person. They spitefully do this in order to damage the other person’s reputation as much as possible.

The Chameleon

If you know what a chameleon is then you know where this is going. A chameleon is a lizard that changes colors based on its environment. Therefore, a gossiper who is a chameleon is a gossiper that gets in on gossiping about a particular person simply because other people are doing it. In fear of losing people’s approval, the chameleon jumps in with a little gossip to win people’s favor. It is important to note that the chameleon can also be identified as an individual that is being entertained or laughing at certain gossip. So, they may not verbally say anything about a person, but they are still sinfully partaking in what is being said.

The Busybody

“But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry and so incur condemnation for having abandoned their former faith. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not” (1 Timothy 5:11-13).

The busybody is the person that does not have any affairs of their own, so they get involved in the affairs of others. Rather than doing something that is profitable and useful, they simply make gossiping about other people their form of entertainment.

To Be Continued!

This blog was meant to make us aware of the sin of gossip. In my next blog I will address how we can put gossip to death. My hope is that these two blogs will aid us in a living in a manner worthy of the gospel. Click here to read the next blog!

The Implications of a Judgment According to Works for the Christian

Getting Justification Right 

A sinner is saved by the grace of God alone through faith alone in Christ alone. This is the clear teaching of Scripture. There will not be one individual that will be declared righteous through his obedience. Rather, individuals will only be declared righteous through faith in Christ’s life, death, and resurrection. So, those who are in Christ through faith are justified, and those who are apart from Christ are condemned.

That is why there is no condemnation for those who are in Christ Jesus. If you are a Christian, you will never hear the just judge of all the earth declare you to be guilty of sin and deserving of eternal punishment. That will not happen. Rather, you hear a silent declaration of “Justified!” from the judge of the earth now, and you will one day hear a public declaration of “Justified!” on judgment day. This is our hope and it is incredibly comforting! We are righteous in Christ Jesus. Praise God for this! We are rescued from the wrath of God in Christ Jesus. Glory be to God alone! We are adopted into the family of God in Christ Jesus. Honor be to the name of Jesus!

Justification Does Not Eradicate Evaluation

With that said, there also must be an understanding that those who have been justified (judicially declared righteous) through faith in Christ will be judged according to their works. This is thoroughly biblical. Just because we will not face condemnation on judgment day does not mean that we will escape evaluation. We will most certainly be evaluated. All of our actions, motives, thoughts, and words will be evaluated on judgment day. So, our works will be judged. And, according to Scripture, this doctrine is incredibly important for how we live life now. So, let’s look at some applications that arise from a judgment according to works.

Application of This Doctrine

A judgment according to works can be applied in many ways. Therefore, it will be helpful to see how this understanding of the role of works in the judgment of the righteous can be applied personally and within Christian ministry.

Personal Holiness

The first application that arises from a knowledge of a judgment according to works is personal holiness. All throughout the New Testament, the biblical writers refer to the day of judgment and then issue appeals for lives of holiness. For example, Peter, in speaking about the importance of being holy because God the Father is holy, says, “And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile” (1 Pet. 1:17). Paul, in a similar line of thought, said that all Christians will appear before the judgment seat of Christ, “so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Cor. 5:10). It is for this reason that Paul says that Christians are to make it their aim to please the Lord (2 Cor. 5:9).

So, one day, we as individuals, will stand before Christ’s great tribunal and receive what is our due for both the good and the evil that we have done in our earthly bodies. There will be no partiality in Christ’s judgment. Christ will look into the inner recesses of our hearts and expose every motive, secret, intention, careless word, and action in accordance with his infinite wisdom. For the evil that we have done, Christ will withhold his commendation. For the good that we have done, Christ will give his commendation (1 Cor. 4:5). For the evil that we have done, we will not receive a reward. For the good that we have done, we will receive rewards.

This is, without a doubt, a major incentive to live a life of holiness for the Lord. Regarding this Phanton says, “No wise disciple can afford to neglect so great a mass of Scripture, or throw away so mighty an incentive to holiness. Our discovery of this truth at the Judgment Seat will be too late.” Phanton is right in his assertion. We, if we want to live lives of holiness for the Lord, will find all the incentive we need in a thorough contemplation of standing before the judgment seat of Christ on that Great Day.

This also must be applied in the ministry context that God has entrusted with us. Right now I do college ministry on college campuses throughout the triangle area. I am able to interact with numerous students throughout the week. Each of them will have to stand before Christ’s tribunal to give an account of their lives. I ought to labor with relentless zeal in order to do everything that I can so that they will stand holy and blameless before the Lord on that Great Day. It should be my aim to prepare them for judgment day. Thus, I should do everything I can to help them pursue personal holiness.

Labor For The Lord

Secondly, a judgment according to works should lead us to increasingly labor for the Lord. When we do something in faith, to the glory of God, and out of love for neighbor, it is not in vain (1 Cor. 15:58). Rather than being in vain, it will lead to commendation and reward from my blessed Savior. This is a major incentive to gospel labor. It most certainly was for Paul, this truth led him to tell Christians in Corinth, “to be abounding in the works of the Lord” (1 Cor. 15:58).

And this idea of rewards should not make us feel uneasy. The Scriptures clearly use this truth to compel Christians to labor. Jesus, in Matthew 6, uses both rewards and loss of rewards, to compel his disciples to give to the needy, pray, and fast in a way that is honoring to the Lord (Mt. 6:1-18). He then goes on to tell his disciples to intentionally lay-up treasure in heaven with how they use their money (Mt. 6:19-24). Also, the parable of the talents teaches that those who are faithful in how they steward their God given gifts will receive rewards when Christ Jesus returns (Mt. 24:14-30).

So, the idea of heavenly rewards compelling us to holy zeal and fervor in going about the work of the Lord is seen in the Scripture. This leads Wayne Grudem to say, “It would be morally and spiritually beneficial for us to have a greater consciousness of this clear New Testament teaching on degrees of heavenly reward.” Grudem is right. We would do well to contemplate eternal rewards often. This will lead us to zealously labor for Christ’s sake. We should be willing to spend and be spent for Christ’s kingdom knowing that nothing we do is in vain.

Also, this idea of rewards should impact the ministry we have been given. It should impact me personally as I labor on college campuses. Each of these students that I am shepherding has the opportunity to labor for the Lord, thus, storing up treasures in heaven. I ought to do everything in my power to keep them from wasting their lives by compelling them to lay up treasures in heaven by doing bold acts of service for Christ’s sake. So, I should be helping them and encouraging them to store up heavenly rewards from a most benevolent God who is eager to bestow them.

Increasing Humility

Thirdly, a judgment according to works should also lead us to have ever increasing humility. Often times, we have haughty views of ourselves. We simply seem to regard ourselves, as well as our ministry, with greater significance than we ought to. The reality of judgment day should keep us from this.

I say this because this was Paul’s mentality. Paul knew that he was gifted by God to be a steward of the mysteries of the gospel for the sake of the church. However, when it came to examining his faithfulness as a steward, he was not concerned with the judgment of men. He says, “But with me it is a very small thing that I should be judged by any human court” (1 Cor. 4:3). Paul then goes even further saying that he does not even trust his own judgment of his ministry, even though, as far as he could tell, he had not been unfaithful (1 Cor. 4:3-4).

The reason for this is because he knew judgment day was coming. Therefore, rather than leaning on his own judgment or the judgment of men, he says, “Therefore, I do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each will receive his commendation from God.” (1 Cor. 4:5).

Thus, judgment day led Paul to refrain from judging his own faithfulness. Rather, he humbly labored for the Lord waiting for judgment day to shed light on his ministry. The same truth mentioned above also led George Whitefield, after laboring for the Lord in an incomprehensibly glorious way, to leave his tomb stone with the words, “Here lies G.W. What sort of man he was the great day will discover.” So, the understanding of judgment day should keep us personally humble in our gospel labor as we patiently wait for that great day to reveal the genuineness of our work.

No Sinful Judging

Fourthly, a judgment according to works should keep us from sinfully casting judgment on weaker Christians. It should also keep us from causing a weaker brother in Christ to sin in how we use our Christian freedom (Rom. 14:5-23). Each Christian is going to have to give an account of their lives to Christ. Therefore, the last thing we should want is to have to give an account to Christ for how we caused a weaker Christian, for whom He died, to sin against him by how we used our Christian freedom (Rom. 14:15).

This Should Permeate Our Teachings

Lastly, a judgment according to work should be within our teachings, our discipleship relationships, and in how we raise our kids. We should not just teach justification, and we should not just teach a judgment according to works. Rather, they should both be taught. Justification by faith alone in Christ alone and a judgment according to works are both clearly in the Bible. Therefore, both of them ought to be taught. To emphasize justification by faith alone in Christ alone to the detriment of judgment according to works produces lawlessness. People will simply live however they want to live all the while claiming Christ as Savior. We see this all throughout the Bible Belt! Also, to emphasize judgment according to works to the detriment of justification by faith alone in Christ alone produces legalism. This also is seen all throughout the Bible Belt! So, we must emphasize both. To emphasize both will produce an affectionate reverence to Christ whereby we yield ourselves in obedience to the will of God. Therefore, this teaching ought to permeate our thoughts, teachings, sermons, discipleship relationships, child rearing, etc.