Why Trials?


I recently read a book written by Thomas Boston titled The Crook in the Lot. The term “lot” refers to the whole of one’s life. The term “crook” refers to a trial that one faces in life. Boston’s purpose in writing the book was to give a theology of trials. From reading Boston’s book, I think it would be beneficial for us to think through the purpose of trials as well.

A trial is a problem, hardship, affliction, or difficulty given to us by God. And below, I just want to walk through some (not all) of the reasons God providentially gives us trials in this life. I mean, if God is sovereign and infinitely wise, then the trials He gives are purposeful. Therefore, we need to know some of these purposes so that we can count it all joy when we meet trials of various kinds (James 1:2). Let’s begin.

The Trial of One’s State

God will providentially send a trial our way to test whether we are genuine Christians or religious hypocrites. Just think back to Job’s trial. When the Lord mentioned Job’s name to Satan, Satan responded saying, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land” (Job. 1:9-10). Satan was arguing that the only reason Job’s faith in God was seemingly strong was because God had generously blessed him with a multiplicity of good gifts. Satan is going to go on to argue that, if the Lord were to take away all of these good gifts, Job would evidence that he did not have a genuine faith. So, if all these blessings were taken away then Job would show that he did not fear God simply because God was God but only because God had blessed him. With that in mind, Satan said, “But stretch out your hand and touch all that he has, and he will curse you to your face” (Job 1:11). And, as you are well aware, the Lord did stretch out his hand against Job and Job evidenced the genuineness of his faith by fearing God for no reason.

However, not everybody is like Job. Not everybody has a genuine faith. Some people, in the midst of a trial, evidence their religious hypocrisy. This is seen in the parable of the sower. People that originally received the word of Christ with joy eventually went through trials that led them to fall away from the faith (Mt. 13:21). So, it is evident that trials test one’s spiritual state. They evidence sincerity of faith or religious hypocricy.

Weans Us from the World

This wicked world system is under the rule of the Prince of the power of the air. Satan, that evil ancient serpent is the god of this world. And the consistent teaching of the Scriptures is that Christians are pilgrims, sojourners, strangers, and aliens in this world. Thus, our citizenship is not in this world. Rather, we are citizens of the kingdom of heaven. And, as citizens of the kingdom of heaven, we are to journey through this dark world seeking to let the light of the gospel shine through us so that God might be glorified.

However, as we look at our own lives, it is apparent that we do not always do this. Often times we, as strangers of this world, seek to take up residency here. We become all too at home in this world that is at enmity with God and under the power of the evil one. We begin to over indulge in leisure, entertainment, comfort, prosperity, etc. We quit living with gospel urgency and begin to walk in complacency, indifference, and apathy. The thought of the New Jerusalem begins to leave our minds and we begin to live for the kingdom of this world.

It is at this moment that the Lord will providentially give us a trial to wean us from this world. He will gently remind us that this is not our home and that we are to be looking forward to, “The city that has solid foundations, whose designer and builder is God” (Hebrews 11:10). Simply put, trials wean us from this world and place our minds on eternal things.

Conviction of Sin

Trials will often serve as a memorial in remembering former sins. They are like the ex-high school football player that continues to have knee problems into his fifties and sixties. Every time he feels an ache in his knee, he is reminded of his high school football days. In a similar vein, the Lord will providentially give us trials to serve as reminders of previous sins that we have committed so that we will not fall into these same sins again.

For example, Joseph’s brothers probably would not have thought much about selling their brother into slavery had it not been for the famine in the land that forced them to go to Egypt in order to get food. However, upon enduring famine, going to Egypt, and enduring other hardships, they were forced to say, “We are guilty concerning our brother,” as well as “God has found out the iniquity of your servants” (Gen. 42:21; 44:16).

Also, Job would not have thought much about the sins of his youth had the Lord not stretched out his hand against him. But since the Lord stretched out his hand, Job said, “For you write down bitter things against me and make me reap the sins of my youth (Job 13:26). Thus, trials sometimes serve as a memorial. They make us recall certain sins that we formerly committed so that we might remember them afresh and make efforts not to commit them again.

Correction, or Consequences of Sin

Every good father disciplines their children for wrongdoing. Each father does this for their children’s good. They want their children to learn that wrongdoing is unhealthy, and that doing right is healthy. So, if this is the case with a good father then how much more will our heavenly Father discipline the children whom he has adopted. When we sin, God will most assuredly discipline us so that we may share in his holiness and righteousness (Heb. 12:10-11).

Also, and this is incredibly important to understand, though our sin has been forgiven and we have been credited with the righteousness of Christ, God will still give us trials and hardships as consequences for sins that we have committed. One of the most beautiful verses in Scripture is found directly after David committed some of the most heinous sins that one can commit (adultery and murder). In 2 Samuel 12:13, David says to Nathan, “I have sinned against the Lord.” Nathan responds to David saying, “The Lord also has put away your sin; you shall not die.” The Lord graciously put away David’s sin. That is simply remarkable. However, we must not miss what else the Lord said. The Lord also said to David, “The child who is born to you shall die,” and “Now therefore the sword shall never depart from you house.” Those are two major consequences for David’s sins. Thus, David’s sins were covered, yet he was going to endure consequences for the sins that he had committed.

So, you can repent of sin, be forgiven of sin, and not have to worry about eternal wrath, yet still face certain earthly consequences for sin. This is just of God. Consequences for sin is way different than condemnation for sin.

Reveals Dormant Corruption

All of us have certain corruptions that are not lying dormant within us. And by that, I mean sins that we, as well as others around us, are very much aware that we are committing because it is outwardly apparent. We see them. Others see them. Everybody sees them. Therefore, we are able to acknowledge it, repent of it, and then seek to put it to death.

There are other corruptions that lie dormant within us. And by that, I mean certain areas of sinfulness that we are not committing at the time, but are most certainly capable of committing when the right buttons are pushed! So, we are sinful in these areas, but certain things have not happened in our lives that bring out our sinfulness. And, as you can tell, this is not a good place to be. It is not good to have dormant corruption within us that we are unaware of. If we are unaware of this corruption then we are unable to acknowledge it, repent of it, and then seek to put it to death.

With that in mind, sometimes our Heavenly Father will give us a trial to bring this dormant corruption to light. For example, think about the meek and humble Moses. Who would have thought he would have been capable of becoming so angry and bitter? Who would have thought that he would be able to speak so rashly? Yet, that was dormant corruption within him, and, because of the stubborn Israelites, it rose to the top and became apparent (Ps. 106-32-33; Num. 20:13).

The Exercise of Grace

There are certain graces that cannot be exercised apart from some trial. Two of these graces would be patience and steadfastness. These graces are only manifested in the midst of a trial. Therefore, the Lord will providentially give us a trial so that we can exercise these graces. He will give us a co-worker that is not that delightful to be around so that we can exercise our patience in order to demonstrate to the world around us that we are a different. Or, if you are a pastor, he may give you an unruly church member so that you can exercise patience in order to demonstrate to the church what it looks like to be long-suffering.

With that said, there is a reason we look at the humility and meekness of Moses and regard it as something to imitate. I mean, he was with an irritable and quarrelsome people that would have drove us crazy! Praise God Moses was able to show humility and meekness (most of the time) in the midst of that trial. Also, there is a reason we look at the patience of Job every time we are enduring a hardship in this life. The guy was patient and steadfast through some of the most horrific trials that one could ever endure. Praise God that Job was plunged into those trials and was able to exercise patience and steadfastness in a way that has benefitted the church for thousands of years! Thus, trials show certain graces that bring remarkable glory to God.


As Christians, we ought to take comfort in these truths. A season of barrenness is not purposeless. A nagging co-worker is not meaningless. A rebellious child is not fruitless. Cancer is not valueless. They all serve a purpose. As a refiner places his silver into the fire to achieve the good purpose he has, so the Sovereign God of creation places his children through trials to achieve the good purpose he has. This is a truth we are to take comfort in. This is why we can count it all joy when we meet trials of various kinds.



Unreasonable Ambition

Wisdom from Spurgeon

The other day, I was reading through some notes that I had taken before I taught a biographical teaching on Charles Spurgeon to the college ministry. As I was reading, I ran across a quote that I believe is particularly helpful for Christians in every age group. Spurgeon said, “Many of our young folks want to commence their service for Christ by doing great things, and therefore do nothing at all; let none of my readers become the victims of such an unreasonable ambition.”

Why This is True

The reason I think this is a helpful quote is because it really presents a timeless truth. Far too many Christians, especially within the younger generation, really do want to begin their service for Christ by doing something great. They are always talking about possibly going to seminary to learn more theology so that they can train up pastors overseas, pastor a church, plant a church, become a missionary, open up an orphanage, end sex trafficking, etc.

I have personally heard this kind of thinking often as I have interned in a student ministry, attended seminary, and served in college ministry throughout my 20s. I have heard numerous youth tell me that they were going to be missionaries or pastors. I have talked to numerous college students that talk about how, after they graduate, they are going to go overseas to an unreached people group and risk imprisonment and death in order to share the gospel with people who have never heard about Jesus. I have had numerous people tell me that they were going to finish up seminary and then go do missions in the Middle East, China, or South America. Some seminarians talk zealously about how they are going to plant churches in major cities for the sake of Christ. There just seems to be a thought process within the younger generation related to doing great and magnificent things for Christ.

And, do not get me wrong, some of this thinking is fine. It is admirable to want to do great and magnificent things for Christ! However, as Spurgeon said, it is an “unreasonable ambition” if this is how you think that you are going to begin your service to Christ.

People do not begin their service to Christ by doing these great and magnificent things. That is not how this whole Christian walk thing works. It would be like a person wanting to commence their discipline of running by running a marathon, or somebody wanting to commence their work career as the CEO of a major Fortune 500 company. This type of thinking lacks wisdom. We know that you cannot commence the discipline of running by starting out with a marathon, and that you cannot commence your work career by starting out as the CEO of a major Fortune 500 company. This is the same with serving Christ. It is not as though we can go throughout high school, college, or seminary doing nothing (or very little) for Christ and then, upon graduation, go do something great and magnificent for Christ.

And the practical evidence that this is an unreasonable ambition is because many of the individuals that I have heard make these types of comments have went on to do other things than the great and magnificent things that they were intending on doing. I have seen some of them quit attending church. I have seen some go on to a fine career where they make a lot of money. I have seen some settle into an average career. And the reason for this is because, though they had an ambition to do something great and magnificent for Christ, they never understood the importance of doing everything for Christ.

Sure, they had a hopeful ambition to go evangelize the lost in another country, but they were not consistently seeking to evangelize their neighbor. They were desirous to preach the word, but they would not consistently read the word. They were zealous to plant a church, but they were not willing to serve in children’s ministry. They wanted to pastor a mega church, but they didn’t want to teach the gospel to children. They wanted to engage an unreached people group risking imprisonment and death, but they wouldn’t pick up loose paper lying around in the sanctuary after a Sunday morning service. They hoped to one day do great and magnificent things, but they never started being faithful in small, mundane things. And since this is the case, they will ultimately end up doing nothing. They will do nothing for Christ now, and they will do nothing for Christ in the years to come. This is sad!


We must not fall for this unreasonable ambition. Rather, let us aspire to do great and magnificent things for Christ, but let us aspire to do those great and magnificent things for Christ as we faithfully yield the whole of our lives (even in the small and mundane things) in faithful obedience to Jesus now. And, as we do this, the Lord will be preparing more and more service opportunities for us to steward for his glory! This is how the Christian life works. The reward for faithfulness in ministry is greater opportunities for faithfulness in ministry (Luke 19:15-27). May we seek to commence our service to Christ with this in mind.

The Destructive Power of Sinful Anger

Our hearts are deceitful, sin is deceptive, and the ancient serpent that wages war against our souls is crafty. This is a recipe for disaster. That is why it is so helpful to look after one another, study sin, and be aware of the ways of the evil one.

With that said, the specific sin that I want to look at today is anger. I just want us to briefly think through the destructive power of sinful anger. My hope is that this will help us to, by the power of the Spirit, put this sin to death.

Why Sinful Anger is so Destructive

First, the sin of anger is so destructive because it tends to quickly manifest itself outwardly for all to see.

Proverbs 14:29 “Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly.”

I like how the NIV interprets “exalts” here as “displays.” I think this is exactly what is being revealed here. Somebody with a hasty temper displays to the public that they are foolish (lacking wisdom). With that in mind, Proverb 14:17 says, “A man of quick temper acts foolishly, and a man of evil devices is hated” (Proverbs 14:17).

So, Proverbs is revealing that sinful anger tends to manifest itself outwardly rather quickly. Now, all sin is like this to an extent. All sin, the longer is partaken in, usually becomes more and more manifest to the public’s eye. For example, lust usually begins with the mind. An individual begins to think inappropriately. Before long it begins to be a sin committed with the eyes. So, a person begins to have eyes full of lust and is looking inappropriately at women or men. Then, after a while, lust begins to manifest itself physically. The individual has less and less sexual restraint. Lastly, the sin of lust begins to manifests itself in ways that you never would have imagined. . . . sexual immorality, enslavement to pornography, an affair on your spouse, etc.

This is simply how sin is. And though this is generally true of all sin, it really does seem like sinful anger is a sin that is prone to manifest itself to the public a bit quicker than other sins. There is something about the intense emotions that come with anger that leads it to quickly escalate.

And, even as I say that, you know exactly what I am talking about. Think about the times that you have been angry and then said or did something that you immediately regretted. For example, when I played baseball, I would literally see guys goofing off before an at bat. Then, during the at bat, they would strike out. They would get angry because their pride was shot. They would then come into the dugout, throw their helmet down, throw their bat down, and punch the bench. They would literally break their hand punching the bench (I am not kidding)! And, just remember, they were goofing off three minutes prior to breaking their hand.

Or just think about how quickly people get upset at another driver on the road and then say something verbally or do something physically that is completely out of character for them.

These are just examples from everyday life. The Bible gives us numerous evidences of this truth as well. Cain was filled with anger and killed his brother. Haman was filled with anger and sought to kill Mordecai. King Saul was filled with anger and sought to kill David. The meek and gentle Moses was filled with bitterness and anger at Israel’s complaining and then struck the rock twice when God had only commanded him to speak to it. Jonah was filled with anger and said that it would be better for him to die.

It is just apparent that anger tends to manifest itself in outward ways rather quickly. This, in turn, brings reproach to Christ and misrepresents the God whom we serve. For the God whom we serve is slow to anger and abounding in steadfast love!

Secondly, since the sin of anger tends to manifest itself publicly rather quickly, it always brings about harm to our neighbor.

Now, it is important to note that this is generally true of all sin as well. The more public a sin is, the more it harms your neighbor. For example, if I covet, or earnestly desire my neighbor’s things, then I have sinned. However, since I coveted them, but did not steal them, my neighbor is not necessarily affected by my sin. Now, if I were to covet my neighbor’s possessions and then begin to steal them, then my neighbor would be directly affected by my sin.

For another example, just think about King David. When he should have been off at war, he was roaming around on the roof of his palace. Upon roaming around, he noticed Bathsheba bathing. If he would have noticed her and then lusted after her in his heart, he would have most certainly been in sin, but she, nor her husband, would have been impacted by his sin.

However, we see that David did not just see and lust after Bathsheba. Rather, he lusted and then sent his servant to bring Bathsheba to him. In doing this, David’s sin caused greater and greater damage to his neighbors. It hurt David himself, Bathsheba, Uriah (her husband), and honestly the entire kingdom of Israel. So, the more public a sin is, the more harm it usually does to our neighbors.

And I think that anger, since it quickly manifests itself to the public, tends to harm our neighbors a great deal. And practically, we know that this is true. You get angry at your parents, so you say something to them that is hateful causing them much anguish. You get upset with your boyfriend or girlfriend and say something to them that you would not have said in a thousand years had you been in your right mind. You are driving down the road and a car cuts you off making you fume with anger. As you fume with anger, you make a hand gesture that you haven’t made in three years. The list can go on and on. Sinful anger simply destroys our neighbors.

This is why you have Proverbs that say things like:

Proverbs 15:18 “A hot-tempered man stirs up strife, but he who is slow to anger quiets contention.”

Proverbs 29:22 “A man of wrath stirs up strife, and one given to anger causes much transgression.”

So, this is the second reason sinful anger is so destructive. It always brings about harm to your neighbor!

Thirdly, the sin of anger has a tendency to rub off on the people closest to you. So, if you are an angry person then you’ll usually begin seeing the people around you be angry people.

Listen to what this Proverb says:

Proverbs 22:24-25 “Make no friendship with a man given to anger, nor go with a wrathful man, lest you learn his ways and entangle yourself in a snare.

Anger is repulsive. It is a heinous sin. It is absolutely dreadful to be caught in the thicket of, and to see it from afar shows the sheer ugliness of it. Yet, somehow, if we are around it enough, we grow a bit angrier as well. It is as though the sin of anger is a contagion and if we are around it long enough, we too will get it. Listen to what Charles Bridges says about all this:

Common intercourse with a furious man is like living in a house that is on fire. His unreasonable conduct stirs our own tempers. One fire kindles another. Occasional bursts of passion soon form the habit. The habit becomes the nature. Thus we learn his ways, and get a snare to our soul.

So, he is saying, to befriend a person that is given to anger will lead us to have our anger stirred up as well. Then, if this happens frequently, we will make anger a habit. That’s a dreadful thought.

With this in mind, Bridges ends saying, “We learn anger easier than meekness. We convey disease, not health. Hence it is the rule of self-preservation, no less than the rule of God—Make no friendship with an angry man.”

Bridges is saying, for the sake of preserving your own soul, do not befriend somebody that is constantly given to anger. So, this is the third reason the sin of anger is so destructive. It tends to lead those around you to be angry as well.

Lastly, sinful anger tends to stay with us for a long time.

You see, there is something about the sin of anger that tends to stick with us for a while. I mean, let’s be honest, we rarely ever get angry and then quickly get over it. Rather, anger  stays with us a while, increases in its severity, and causes us to do or say things that we should not do or say.

With that in mind, think about this instruction from Ecclesiastes:

Ecclesiastes 7:9 “Be not quick in your spirit to become angry, for anger lodges in the heart of fools.”

So, a wise person may get angry, but they do not let anger reside within them letting it build up. They do not allow it to consistently grow and fester within them. The fool, however, does! He allows anger to lodge in his heart letting it impact all that he does and says. This is one of the reasons that the Apostle Paul commands the church in Ephesus saying, “Be angry and do not sin; do not let the sun go down on your anger” (Eph. 4:26).

So, that is the fourth and last reason the sin of anger is so destructive. Sinful anger tends to stay with us for a while.


So, may we, as Christians, be slow to anger (James 1:19). May we realize that one of the very reasons we are saved is because we serve a gracious God who was and is incredibly patient and slow to anger with us. Seriously, many of us rebelled against God for decades. Let that sink in. We opposed Him for years. We affronted His glory time after time. However, He was slow to anger with us. He was patiently enduring our hard heartedness until we came to repentance and faith in Christ. That is remarkable.

And, as Christians, we ought to imitate that. We ought to be slow to anger as well. For, as is evident from the points mentioned above, sinful anger is destructive. It does not represent the God whom we serve, it does not do any good to our neighbors, nor does it do any spiritual good to us personally. So, by the power of the Spirit, let’s put sinful anger to death to the glory of God.


The Poison of Gossip – Part 1

In a book that I read titled Resisting Gossip, the author defined sinful gossip as “bearing bad news behind someone’s back out of a bad heart.” Though the sin of gossip seems pretty trivial, it is actually a sin that is both infectious and poisonous. It spiritually harms the gossiper, the one being gossiped to, and the one being gossiped about. This particular sin has the capability of ruining individual friendships as well as entire communities. It can separate close friends and it can also split churches in two. In all honesty, gossip is much like a small fire. Though it is small in its beginnings, it has the ability to set a whole forest ablaze.

Gossip is like Junk Food

Though gossip is both infectious and poisonous, we often find our sinful hearts eager to partake in this particular sin. Proverbs teaches us that our hearts are eager to participate in the sin of gossip because “the words of gossip are like choice morsels; they go down to a man’s inmost parts” (18:8; 26:22). Choice morsels are like junk food – tidbits of unhealthy food that are easy to consume because they are so incredibly delicious.

So the words of gossip are like that bag of potato chips in our pantry, or that box of Sour Patch kids on our coffee table. We know that both potato chips and Sour Patch kids are incredibly bad for us. Whenever our eyes see them, however, it is not long before our palate begins to savor them. Self control and discipline become things of the past. And before long, our inmost parts feel the terrible consequences of such indulgence! And this is exactly how gossip is. Even though we know gossip is wicked and evil, our hearts love gossip. Gossip is delightful to the ears, rousing to the brain, and gratifying to the sinful flesh.

Who’s Guilty of Gossip?

First, the gossiper is guilty. This is clear throughout both the Old and the New Testament. The book of Proverbs constantly speaks of the evil of gossip (Prov. 11:13; 18:8; 20:19; 26:22). Throughout the Old Testament, gossip and slander are often used interchangeably. Within the New Testament, gossip is always listed within the sin lists (Ro. 1:28-32; 2 Cor. 12:20). And throughout these sin lists, gossip is always listed right next to slander. As you can see, the same sinful heart that leads to slander is the same evil heart that leads to gossip.

And secondly, the one gossiped to is guilty. Proverbs says, “Wrong doers eagerly listen to gossip; liars pay close attention to slander” (17:4). Honestly, if wrong doers weren’t so eager to listen to gossip, then people wouldn’t gossip! In light of this, Spurgeon said, “In slander as well as robbery, the receiver is as bad as the thief. If there were not gratified hearers of ill reports, there would be an end of the trade of spreading them.” Thus, it is clear that those listening to gossip are in sin.

You May Be Gossiping If . . . .

First, you are gossiping if you are sharing inaccurate information about somebody else. So, if you are unknowingly sharing lies about somebody else then it is gossip. This means that you can genuinely believe that what you are saying is true. However, if what you are saying isn’t actually true, then you are still guilty of gossip. And if you are knowingly sharing lies about somebody else then it is slander!

Secondly, you are gossiping if you are sharing bad news about somebody else. This is when you are actually telling other people truthful things about another person that should not be told. So you are not spreading lies, but are speaking about truths that should only be known within a small inner circle of people. For example, a friend tells you that they committed sexual immorality with their fiancé. That information is to stay between the two of you. However, you, being eager to tell others, tell somebody else about it. This is gossip. And as the book of Proverbs says, “A gossip betrays a confidence, but a trustworthy man keeps a secret” (11:13).

Thirdly, you are gossiping if you are sharing bad news for somebody else. This is when you share bad news that should exclusively be for another person. For example, you overhear that Jane is going to divorce her husband because he doesn’t make her happy anymore. The husband has no idea that his wife is going to divorce him. And even though he does not know, you begin to tell other people. Before long, he is the only one that does not know about this bad news that should have been exclusively for him. This, too, is gossip.

Different Types of Gossipers

The Grumbler

“A perverse person stirs up conflict, and a gossip separates close friends” (Pr. 16:28).

The Hebrew word translated as gossip hear literally means a “grumbler or complainer.” These people gossip by grumbling. They are usually upset by something that somebody else said or did, so they seek to get other people just as upset at that person as they are. They usually cover up this type of gossip by saying, “I just need to vent,” or “I just need to get this off my chest.” Then they relentlessly spew out things about a certain person in such a way that other people will dislike them as much as they dislike them! This is the goal of the grumbler.

And make no mistake, this type of gossip has a profound impact on how others view the person they are gossiping about. Regarding this Bridges said, “The thought indulged only for a moment brings suspicion, distrust, coldness; and often it ends in the separation of chief friends.” The people we gossip to may never view the person we gossip about in a favorable manner ever again. That is a scary thought. Personally, I think that this is the type of gossip that we, as Christians, struggle with most.

The Spy

“A gossip betrays a confidence, but a trustworthy person keeps a secret” (Pr. 11:13).

“A gossip betrays a confidence; so avoid anyone who talks too much” (Pr. 20:19).

The Hebrew word translated as gossip here literally means “an informer or peddler of secrets.” These people are spies. They listen to each conversation, gather in a great deal of information, and then use this information to their own advantage. This is what spies do, right?

Spies accumulate vast amounts of information on both friends and foes because they know that information is power. At some point, they know that they can wield the information they have accumulated to their own advantage. This is how these gossipers are. For them, knowledge is power. They gather in as much information about people as possible so that they can share this information to whomever they want whenever they want to their own selfish advantage.

The Backstabber

This type of gossiper is the one we usually think about when we think about gossip. This is the person that desires revenge. In their desire for revenge they begin to expose falsehoods and shameful truths about a person. They spitefully do this in order to damage the other person’s reputation as much as possible.

The Chameleon

If you know what a chameleon is then you know where this is going. A chameleon is a lizard that changes colors based on its environment. Therefore, a gossiper who is a chameleon is a gossiper that gets in on gossiping about a particular person simply because other people are doing it. In fear of losing people’s approval, the chameleon jumps in with a little gossip to win people’s favor. It is important to note that the chameleon can also be identified as an individual that is being entertained or laughing at certain gossip. So, they may not verbally say anything about a person, but they are still sinfully partaking in what is being said.

The Busybody

“But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry and so incur condemnation for having abandoned their former faith. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not” (1 Timothy 5:11-13).

The busybody is the person that does not have any affairs of their own, so they get involved in the affairs of others. Rather than doing something that is profitable and useful, they simply make gossiping about other people their form of entertainment.

To Be Continued!

This blog was meant to make us aware of the sin of gossip. In my next blog I will address how we can put gossip to death. My hope is that these two blogs will aid us in a living in a manner worthy of the gospel. Click here to read the next blog!

We, Too, Shall Rise

Easter Sunday is quickly approaching. On Resurrection Sunday Christians all over the world are going to gather together to celebrate Christ’s glorious victory over death. In light of this, I just wanted to write a blog about how our resurrection is directly tied to the resurrection of Christ. In other words, because our Lord rose from the dead, we too shall rise from the dead.

This truth is seen throughout the Bible . . . especially in 1 Corinthians 15. In 1 Corinthians 15 Paul even tells us what our resurrection bodies are going to be like Christ’s resurrection body – pretty awesome! Before we get to the description of the resurrection body, let’s look at the context of this great chapter.

The Problem

Some people within Corinth were denying the bodily resurrection of Christians. They were saying that Christ had been raised from the dead, but that Christians will not be raised from the dead. This is why Paul says, “Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead” (1 Cor. 15:12)?

Those in Corinth could not wrap their minds around the fact that Christians are going to receive a physical resurrection body upon the return of Christ. This was probably due to the popular belief that a person’s spirit was good, but that a person’s body was evil. If they had this mindset then receiving a physical resurrection body upon the return of Christ would not make any sence to them. They were probably thinking, “Why have a pure spirit reunited with an evil body?”

The Argument

Throughout 1 Corinthians 15, Paul is destroying this unbiblical thinking. He begins by saying that the most important aspect of his teaching ministry was that Christ died for our sins, was buried, and then resurrected bodily (1 Cor. 15:3). Then he shows the Corinthians that many people witnessed Christ’s resurrected body (1 Cor. 15:5-9). He goes on to explain to them that if there is no resurrection of the dead, then not even Christ has been raised from the dead. And if Christ has not raised from the dead, then everything we do is in vain (1 Cor. 15:12-19). What a dreadful thought!

Praise God that this is not the case though. Christ most certainly rose from the dead. And because He rose from the dead, we too will rise from the dead. He is the first-fruits of the resurrection. As the first-fruits of the resurrection, Christ received His resurrected body first. Those who are in Christ will receive a similar resurrection body later on (1 Cor. 15:20-23). Then Paul pretty much says, “Since my resurrection is tied to the resurrection of Christ, I risk my life every single day for Christ’s sake” (1 Cor. 15:30-34).

The Question

At this point in Paul’s argument, he is supposing that there is going to be some wise guy among the Corinthians that will ask a question saying, “How are the dead raised? With what kind of body do they come? How in the world does a rotten and decaying corpse resurrect? That would be a bit ridiculous and horrifying!” (1 Cor. 15:35). Even though these seem to be pretty legit questions to us, Paul thought differently. He basically responds saying, “You foolish person! This is not far-fetched, so quit talking like it would be! This kind of thing happens all the time. What you sow does not come to life unless it dies” (1 Cor. 15:36).

A Lesson from Agriculture

Paul then begins to give the Corinthians a lesson in agriculture. He tells them to go to the farmer and watch him sow seed. The seed he sows goes into the ground, dies, begins to decay, and then, from that decay, becomes a beautiful harvest. Thus, that stock of wheat that sprouts from the ground comes from the seed you sowed. Paul’s striving to emphasize the continuity and difference of the sown seed.

There is continuity between the seed and the stock of wheat. That specific stock of wheat actually came from that specific seed you sowed! However, there is difference as well. That specific stock of wheat sure looks a lot different than the seed you sowed.

And this is how the resurrection body works. My current body is the seed, and the resurrection body is the body that will be upon the return of Christ. There will be continuity. I will be Philip. It will be this body that I am in as I am typing this blog. However, there will be a difference. My resurrection body will be way better than my current body.

A Lesson from Creation

After this, Paul tells them to look at the many different bodies that we see on a day to day basis. Look at the body of a human, the body of a fish, and the body of a bird. They all have different bodies. God does this intentionally and easily. Then Paul tells them to look at the stars in the heavens. Star differs from star in glory (1 Cor. 15:41). Some are big and some are small. Some are brighter than others.

Paul wants the Corinthians to understand that God gives different bodies for different reasons. He wants us to understand that this is how it is with the resurrection of the dead. The body that we are currently in is made for this world. However, God will give us another body upon the return of Christ. Though it will have continuity with this current body, it will also be different. The resurrection body will be made for the world that is to come. It is at this point that Paul explains how our current bodies are different than our future resurrection bodies that God is going to graciously give us – this is one of my favorite biblical passages!

1 Corinthians 15:42 “What is sown is perishable; what is raised is imperishable.”

Our current body is a perishable body. The older you get the more this verse will resonate with you. Your hair-line begins to recede, your teeth begin to decay, and your bones begin to ache. Some of us will undoubtedly be diagnosed with a terminal disease that’ll makes our body wither like a fall leaf as it approaches winter. And even those of us who are healthy will inevitably breathe our last breath and be lowered six feet beneath the surface of the earth. Our bodies will continue to perish even after we die. Worms and maggots will treat our body like a five star buffet until nothing but our bones are left. This is how God has made these earthly bodies that we have. He has sown bodies that are perishable.

However, this perishable body will be resurrected as an imperishable body. It will be a body that will never notice the beginning of a receding hair line, and it will never feel the effects of a rotting tooth. This resurrection body will have ears that never lose their capacity to hear. You will never have to hear a doctor as he gives a diagnosis for a terminal disease. This imperishable body will never see a coffin again, nor will it ever have to frequent a cemetery. It will never have to mourn at the loss of a loved one. No, God is going to give us a body that will be imperishable. And after 10,000 years of enjoying perfect fellowship with Jesus and other believers on the New Earth in this imperishable body, we will look as we first did when we rose up out of the grave. As Spurgeon puts it, “In heaven every nerve of the new body shall cry, ‘Immortality.’”

1 Corinthians 15:43 “It is sown in dishonor; it is raised in glory.”

This body is dishonorable. Because of Adam’s sin, it has lost its state of honor and dignity. Just how dishonorable is this body? Think about this . . . God gave us this body to honor him, but we have used it to perpetually sin against him. In perpetually sinning against him, we waged war against Him with the very body he gave us. Then, while we were at enmity with him, God, in His great love for us, reconciled us to Himself through the life, death, and resurrection of Christ. And even after He justified us, adopted us, and placed His Holy Spirit in us, we still sinned against him. Then, after years and years of walking with Christ and progressively being made holy by the Spirit, we will continue to commit sins against our heavenly Father. Sadly, even up to the moment of death, we are going to be dishonoring God with some type of sin. As you can see, this body is sown in dishonor.

However, this dishonorable body is going to be raised a glorious body. Our resurrection bodies will be so glorious that we will never even conceive of sinning against our Heavenly Father or our blessed Savior. Instead of sinning, we are going to radiate with the glory of God. We are going to shine like the brightness of the sky above, like the stars in the heavens (Dn. 12:3). And like Christ said, we are going to shine like the sun in the kingdom of our father (Mt. 13:43). This dishonorable body that is destined to return to dust will one day rise up out of the grave like the morning sun in all of it brilliance. As John Newton says in his hymn:

When we’ve been there ten thousand years

Bright shining as the sun.

We’ve no less days to sing God’s praise

Then when we’ve first begun.

1 Corinthians 15:43 “It is sown in weakness; it is raised in power.”

These bodies that God has sown are also weak. We get wearied and tired easily. We run a mile and are worn out. We put in a day’s worth of work and need to go to bed. We study for a test and we get mentally exhausted. Another aspect of this is that we seek to work hard, our bodies get tired, and we end up injuring something. We play baseball, get hit by a pitch, and end up bruising. And when we are near the end of this life, we are so weak that we cannot take care of ourselves. Other people have to tend to us. And the ultimate weakness of this body is most evident when we die, for we cannot even bury ourselves. Our family and friends must do it for us!

But these weak bodies that God has sown are going to be raised up as powerful bodies. We will be able to run miles upon miles without growing weary. We will be able to work for years upon years without growing faint. In all our endeavors, we will neither wear out nor rust out.

Our bodies will be able to do anything that our minds conceive of. If we look at the highest mountain and desire to climb it, our bodies will prove to be mighty enough to do it. If we look down into the deepest valley and desire to scale it, our bodies will prove powerful enough to do it. And after we do all that our minds conceive of, our body will be ready to go again. To a body that is raised up in power, exhaustion and fatigue will be a foreign concept.

1 Corinthians 15:44 “It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.”

The bodies that we have now are natural bodies. They are like Adam’s body in every way. This means our bodies are made for this current earth. We could put it like this: these natural bodies we have are made for this natural realm that we are in. Though these bodies work for us here, they will not work for us in the life that is to come when we are on the New Earth.

Since this is the case, our resurrection bodies will be spiritual bodies. God will graciously give us spiritual bodies for the spiritual realm that we will be living in. Essentially, it will be like the resurrected body of Jesus Christ. Christ’s resurrection body was wonderful. He could eat and drink. He could touch and be touched. And he could also walk through walls and ascend into the heavens!

Now we do not know exactly how much our resurrection bodies will be like Christ’s resurrection body. Christ may be able to do more with his resurrection body than we will be able to do with ours. However, we do know with utmost certainty that our resurrection body will be like His to some extent.

This is the resurrection body that God has promised to his people. Therefore, if you are a child of God, this is the resurrection body that you are guaranteed by a loving God who cannot lie! With that in mind, think about this quote from Thomas Watson: “The body shall rise again; we are not so sure to rise out of our beds—as we are to rise out of our graves.”


There are many ways to apply this. Paul applies this passage beautifully in 1 Corinthians 15:58 when he says, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” In other words, if Christ is going to return, defeat death, and give us resurrection bodies then we should be overflowing in good works!

We can also get a good idea of how to apply this by looking at how this truth impacted Martin Luther during a significant trial he faced. Martin Luther, the German reformer, had a little 14-year-old daughter named Magdalena that he loved dearly. As a plague was making its way through Germany, Magdalena fell into its grasp. This was one of the lowest points in Luther’s life.

Watching his little 14-year-old daughter suffer from this deadly plague was hard. He was constantly petitioning God to take away her pain. And then, one day, the Lord ended her suffering by way of death. Luther’s Magdalena breathed her last breath, and she went home to be with her Heavenly Father. Her earthly father, however, was left to weep by her bedside.

Even though Luther was absolutely devastated, he still had an unshakable hope. And the unshakable hope that he had was grounded in the doctrine of the resurrection of the dead. When the carpenters were nailing down the lid of Magdalena’s coffin, he screamed, “Hammer away! On doomsday she’ll rise again.” Because of Christ’s resurrection, Luther knew that Magdalena’s cold, lifeless body would one day rise up an imperishable, glorious, powerful, and spiritual body. As you can see, the resurrection of the dead changes everything!