Author philipmcduffie

Sexual Sin-Proverbs 5, 6, & 7

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Introduction

This blog post is specifically going to deal with sexual sin by looking at Proverbs 5, 6, and 7. I will be jumping around these chapters to get a holistic view of sexual sin. Also, I originally taught some of this content to the college students at the church I serve, but have increasingly had a desire to condense and revise it in order to put it on this blog so that it would benefit others. With that said, much more could be said than what is in this post! Let’s get started.

Main Crux

Within Proverbs 5, 6, and 7 we will see a father address his son with loving wisdom regarding the dangers of the adulterous woman and adultery in general.

For men, these chapters are informing us of two things. First, we need to guard our hearts against lusting after women because it will ultimately lead to our destruction. Secondly, we do not need to entice a woman.

For women, these chapters are also informing you of two things. First, you need to guard your hearts against a predatory man. . .one seeking to woo you, win you, and speak sweetly to you, but who will ultimately destroy you. Secondly, do not seek to allure a man sexually with how you act and dress.

Solomon-Speaking from Experience

Now, the father that is giving this advice to his son learned the dangers of sexual immorality the hard way. I say that because King Solomon is the father in this discourse. And, from the biblical witness, Solomon was a man that was given to sexual immorality.

In 1 Kings 11 we read, “Now King Solomon loved many foreign women.” The Scripture goes on to say, “Solomon clung to these in love. He had 700 hundred wives and 300 concubines,” as well as, “They turned away his heart and he began to follow other gods.” As is evident, Solomon knew the devastating effects of sexual immorality experientially. With this in mind, he is seeking to give wisdom to his son throughout these three chapters in Proverbs so that his son might not fall into the same trap that he did.

The Desperate Need for Wisdom in this Area

My son, be attentive to my wisdom; incline your ear to my understanding that you may keep discretion, and your lips may guard knowledge. For the lips of a forbidden woman drip honey, and her speech is smoother than oil, but in the end she is bitter as wormwood, and sharp as a two-edged sword. Her feet go down to death; her steps follow the path to Sheol; she does not ponder the path of life; her ways wander, and she does not know it. (Proverbs 5:1-6)

As we look at this, we see two appeals from Solomon!

  1. “Be attentive to my wisdom”
  2. “Incline your ear to my understanding.”

Every time Solomon is about to address the son about the adulterous woman and adultery in general, there is always an appeal for the son to listen to the father’s instructions so that he can gain wisdom and understanding (Proverbs 5:7; 6:20; 7:1-2).

Moreover, in chapter 7 we are given an example of what Solomon saw one day as he was looking down from his castle. And it was this, a simple boy amongst a bunch of youths that lacked sense. It was this boy that fell into the sin of sexual immorality and thus destroyed himself. Therefore, it is evident that the simple, the ones that lack knowledge and understanding of the appeal of sexual sin, the embrace of sexual sin, the true nature of sexual sin, and the consequences of sexual sin, are the ones that succumb to sexual sin.

So, let’s incline our ears to the Word of God and listen to what our Lord has to say about sexual sin. This will lead, as the text says, to “discretion and guarding knowledge!” That phrase just means that we will be able to make the proper decisions in any given circumstance. . . even when the adulterous woman comes out to entice us and when sexual immorality is bidding us to partake in it. With that said, let’s begin gaining wisdom by looking at the initial appeal of sexual Immorality.

The Initial Appeal of Sexual Sin

The text quoted about said, “Her lips drip honey and her speech is smoother than oil.” The adulteress is revealing the very nature of sexual sin isn’t she? Sexual sin initially appears delightful, sweet, easy to partake in, and enjoyable. It is simply not like other sins in its appeal.

I mean, murder does not look sweet and delicious to the eyes. Theft does not come with a strong appeal of deep satisfaction. Dishonoring parents doesn’t look like honey to a hungry soul! This, however, is exactly what the adulterous woman looks like.

Sexual immorality initially seems to promise our soul many good things. It seems to present something that ought to be partaken in and delighted in. It looks like something to be enjoyed and gratified by. That is the nature of both the adulterous woman and sexual sin. In their initial appeal, they are very deceptive.

And sexual sin’s deception does not stop here. Solomon gives more insight throughout these chapters of the strong appeal that the adulterous woman has. In Proverbs 6:24-25, Solomon says that the adulterous woman has a smooth tongue, that she is beautiful, and that she has eyelashes that capture men. So, the adulterous has a smooth tongue. She has a way with words that strokes the male ego. She uses her voice in subtle ways to allure and persuade men. This is seen in Proverbs 7:21 as well when we read, “With much seductive speech she persuades him, with her smooth talk she compels him.”

She also has physical beauty that she uses to her own advantage as she seeks to draw men in. Chapter 7 says that, “She is dressed like a prostitute, wily of heart.” So, she dresses in a manner that reveals her desire for sexual intimacy. When men see her, they cannot help but think that she is interested in promiscuity.

And she has eyelashes that are captivating. So she shows men interest. She looks at them, shows interest in them, and goes out of her way to gain the their attention.

This is the initial appeal of the adulteress. This is what one sees from afar. This is what allures and tempts. And it is overwhelmingly appealing isn’t it? But, keep in mind, this is only its initial appeal. It is not what she truly is. Rather, she is incredibly crafty. That is why the Scripture says, “She is wily of heart.” She is cunning. She is a hunter dressed in camouflage waiting to kill her prey. This is why these chapters are so important for us. We must get wisdom in regards to sexual immorality’s initial appeal.

However, to know the initial appeal is not enough in and of itself. We also need wisdom in understanding sexual immorality’s initial embrace.

The Initial Embrace of Sexual Sin

For at the window of my house I have looked out through my lattice, and I have seen among the simple, I have perceived among the youths, a young man lacking sense, passing along the street near her corner, taking the road to her house in the twilight, in the evening, at the time of night and darkness. And behold the woman meets him. (Proverbs 7:6-10)

This young man is simple. He is naïve. And, as if that weren’t bad enough, he also isn’t  around a bunch of men with wisdom. Rather, he’s among a bunch of youths that lack wisdom. So, he is ignorant and lacking sense and around others that are ignorant and lacking sense!

And look, he is headed to the adulteress’s street. He is taking the road to her house. And it is at night time when sexual immorality happens to be rampant. So, he is tempting the devil to tempt him. And, with this being the case, the adulterous woman comes out to meet him in order to tempt him sexually.

And think about the strength of this temptation. The naïve young man runs into the adulteress in the evening. Her lips are dripping honey and her speech is smoother than oil. She is beautiful and dressed in a way that shows her desire for sexual intimacy. She is looking at him in an alluring way showing him that she is interested in him. As you can tell, this is not good. This is just the initial appeal though. The initial embrace is even worse.

Proverbs 7:13-15 says, “She seizes him and kisses him, and with bold face she says to him, ‘I had to offer sacrifices, and today I have paid my vows; so now I have come out to meet you, to seek you eagerly, and I have found you.”

The lips that drip honey embrace the young man’s lips. This is a bold sexual encounter! And look, she begins to present herself, not as devoutly promiscuous woman that lives a life of unrestrained sexual immorality, but as a religious woman. She says, “I had to offer sacrifices, and today I have paid my vows.” So, she has been to the temple to “offer up” sacrifices and vows to God.

But, let’s be honest, her heart is not set truly on God. Rather, she uses religion to her own advantage. She uses it to ease her conscience and also to woo her prey. So, she plays the hypocrite with God all the while she seduces man.

Still Seen Today (Excursus)

This mode of attack is still common today. There are many people out there that use Christianity to assuage their consciences. They live immorally, go to church to fill better about themselves, and then step back into a life of immorality.

And, both men and women, still masquerade as Christians all the while using it to their own advantage. They seek to woo a member of the opposite sex by their religiosity in order to get to their own end. They use religion to get the other person to let their guard down so that they can get them to fall into sexual sin with them. Do not be deceived by this!

Initial Embrace Continued

And then look, she tells the young man, “I have come out to meet you, to seek you eagerly, and I have found you.” Look at how crafty and manipulative she is. She is seeking to make him feel important. She wants him to feel special. She wants him to feel like he is the only one she intended to be with. But, as is apparent in the text, she has not really been seeking him at all. Proverbs 7:11-12 says, “She is loud and wayward; her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait.”

So, in reality, she is always out and about just waiting for her next prey. This man is not special to her. She cannot reveal this truth though. She cannot embrace him as though he is merely prey. That would not be nearly as successful a strategy for her. Therefore, she embraces him like he is special. She embraces him like he is all she has ever desired.

And is this not the case even today. Whether it be in high school, college, or in your career, at the gym, church, or job, the people that are sexually promiscuous are good with their words. They know how to make a person feel incredibly important. They make people feel like they are the ones that they have been waiting for. They are sweet talkers and know exactly what to say.

But they are not doing this out of sincerity. They are doing this for their own end. . . and that end is immorality. So, look beyond the mere words of an individual. Look at the way of life. Look at holiness, godliness, and knowledge of the Bible. Don’t be easily led astray by mere words!

So, as you can see, the initial embrace of sexual immorality is daunting. It gets even worse though. Look at Proverbs 7:16-20 where she says:

I have spread my couch with coverings, colored linens from Egyptian linen; I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love till morning, let us delight ourselves with love. For my husband is not at home; he has gone on a long journey; he took a bag of money with him; at full moon he will come home.

The adulteress has been preparing for this moment. The bait has been set. The couch is covered, nice linens are spread out, the perfume has been poured on, the husband is not home, and no one will find out!

And notice how she says, “Come, let us take our fill of love till morning, let us delight ourselves in love.” She is tempting him to sexual immorality by presenting it as love! She is using the longing of the human heart, a desire to be loved, to manipulate her prey. This is a tactic that is both deceptive and successful. And then in verse 21 Solomon says, “With much seductive speech she persuades him; with her smooth talk she compels him.”

So, this is the initial embrace of sexual sin! And it is very apparent, as we have seen, that the initial appeal and the initial embrace of sexual immorality are overwhelmingly powerful. It seems like sexual sin, for some reason, tends to carry a unique amount of both power and deception. With this being the case, we most certainly need to know the true nature of sexual sin. Thankfully Solomon gives us much detail regarding this.

The True Nature of Sexual Sin

But in the end she is bitter as wormwood, sharp as a two-edged sword. (Proverbs 5:4)

This is sexual sins end. The adulterous’ initial appeal distracts us from the end that she will bring. She promises sweet pleasure but, in the end, she is bitter as wormwood. She promises gratification and satisfaction but, in the end, she cuts like a two-edged sword.

I am telling you, before people partake in sexual sin, they are not thinking “What is this going to do to my soul, my spouse, my children, my reputation?” Rather, they are thinking, “Honey!” “Oil on the Lips!” “Satisfaction!” This is all they are thinking about. And, because of this, they are blinded to what will follow!

Also, look at Proverbs 5:5 where Solomon says,“Her feet go down to death; her steps follow the path to Sheol; she does not ponder the path of life; her ways wander, and she does not know it.”

This shows us how sexual sin has impacted the adulterous herself. I mean, she is walking in darkness. She is headed straight for death. Just look at how unrestrained sexual sin has destroyed her. She does not even think about living a holy or righteous life. She wanders, or is unstable, in her ways as she heads to judgment without even knowing it. It is as though her unrestrained sexual immorality has taken away any thought of God.

And this is the nature of sexual sin isn’t it? The longer one partakes in it, the harder their heart becomes. The longer sexual sin is indulged in, the less we think about the things of God. This is honestly why it is so foolish to say, “I will enjoy this sin for a season and then I will repent of it.” That is not how this works.

That view has the presupposition that we have mastered sin and that we can partake and repent of it any time that we desire. This is not true. It is a lie for the enemy of our souls. You see, biblically speaking, sin has mastered us and we are enslaved to it. The only hope that we can be released from its mastery is repentance (which is a gift of God) and faith in Jesus (who obliterated the dominating power of sin on the cross). And, from the Scripture, the longer you put off repentance, the less likely God will gift you with it. So, before you become like the adulterous woman, not even pondering the things of God and following the path leading to destruction, repent and turn to Jesus in faith.

Alright, Let’s continue looking at the true nature of sexual sin. Proverbs 5:7-14 says:

And now, O sons, listen to me, and do not depart from the words of my mouth. Keep your way far from her, and do not go near the door of her house, lest you give your honor to others and your years to the merciful, less strangers take their fill of your strength, and your labors go to the house of a foreigner, and at the end of your life you groan, when your flesh and body are consumed, and you say, ‘How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teacher or incline my ear to my instructors. I am at the brink of utter ruin in the assembled congregation.

Let’s focus on, “Lest you give your honor to others and your years to the merciless.” You see, through this act of sexual immorality your honor will be taken away. Just think about David. Wasn’t this true of him? He was a man after God’s own heart who served the Lord many years of his life, yet, bring up David’s name in mixed company and it is his adultery that is mentioned first. This is also the case with Samson and Solomon. These men are remembered more for their adultery than they are for their obedience. It’s clear, sexual sin of this sort will take away honor!

Moreover, Solomon says, “And your years will be given to the merciless.” You must know that people are a harsh. They are not merciful, forgiving, or gracious. When people hear that somebody has had an affair or committed sexual immorality of some sort, they will mock and slander your name. Just look at the newspaper headlines or gossip magazine covers. Affairs make the front page. People simply delight in being merciless.

Then he says, “Lest strangers take their fill of your strength and your labors go to the house of a foreigner.” So, oftentimes sexual sin of this sort (adultery) leads to poverty. Everything you have is taken away and given to a stranger. This is not always the case, but it is generally true. A season of financial hardship often comes on those who have affairs.

And then he says, “And at the end of your life you groan, when your flesh and body are consumed, and you say, ‘how I hated discipline and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my instructors. I am at the brink of utter ruin in the assembled congregation.’” Sexual sin has the tendency to destroy your conscience. As you see the devastating effects of such sin, you want to go back and take heed to the counsel you heard when you were younger, but it is too late. The flesh has been gratified, a life has been wasted, and death is right around the corner.

And lastly, look at how Solomon put the true nature of the adultery and sexual sin. Proverbs 7:23 says, “All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast, till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life.” This is horrific. I mean, this sin is bitter as wormwood and sharper than a two-edged sword. It takes away honor, leads people to be merciless towards you, it destroys your conscience, and it often times enraptures its victim so much so that it leads to eternal death. It will cost you your life!

And even though this sin is this destructive, because of its initial appeal and initial embrace, it destroys many people! Solomon says in Proverbs 7:25-27, “Let not your heart turn aside to her ways, do not stray into her paths, for many a victim has she laid low, and all her slain are a mighty throng. Her house is the way of Sheol, going to down to the chambers of death.”

This sin has brought down Samson, David, and Solomon. Sexual sin brings down pastors, theologians, seminary professors, seminarians, CEO’s, doctors, politicians, teachers, etc. It brings down both the wealthy and the poor, the wise and the ignorant, Christians and non-christians, men and women, young and old. It is bringing down people left and right in our day. Sexual sin’s victims are a mighty throng. It continues to slay thousands upon thousands!

And since this is the true nature of sexual sin, we need to know how to die to this most deadly vice!

How to Die to Sexual Sin

First, stay away from it! Proverbs 6:8 says, “Keep your way far from her, and do not go near the door of her house.” This shows the strong nature of sexual sin doesn’t it? It is something that we must avoid all together. We must not even get close to it, for in getting close to it, we will find ourselves in its trap.

It is remarkable how, all to often, this simple warning is not heeded. People trifle with sexual sin as though it isn’t that dangerous! They fool themselves by saying:

  • “I can get close to it but not completely succumb to it.”
  • “I can do this or that and it will not affect me.”
  • “I can view this website without going to that website.”
  • “I can go to this party without doing this particular thing.”
  • “I can date this particular guy without giving in like his last girlfriend.”
  • “I can develop a really close friendship with a co-worker of the opposite sex without getting involved emotionally or sexually.”
  • “I can watch this particular movie without succumbing to lust.”

All the while, Solomon is pleading with his son to stay FAR away from the adulterous. . . . do not even go NEAR her house!

With that said, it really is sad that this disposition of the heart towards sexual sin is not seen in our day. We simply play around with it not thinking that we will succumb to it. All the while our fragile self-control falls apart and we end up on the path to destruction. . . like a city with broken down walls.

Secondly, rid yourselves of lust. Proverbs 6:25 says, “Do not desire her beauty in your heart, and do not let her capture you with her eyelashes.” This is sexual sin in its beginning. It is desiring her beauty in your heart. Therefore, repent of lust and seek to purify your mind by saturating yourself with the things of God and thoughts about Christ.

Thirdly, gain wisdom. These three passages are filled with exhortations to gain wisdom, knowledge, and understanding so that we can have discretion. Therefore, study up on sin. Read books about sin and how we are to kill it.

Fourthly, understand one of God’s providential means to keep you from sexual sin. Proverbs 6:15-20 says:

Drink water from you own cistern, flowing water from you own well. Should your springs be scattered abroad, streams of water in the streets? Let them be for yourself alone, and not for strangers with you. Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?

Pertaining to this passage, Ray Ortlund says:

And God is saying, “Satisfy your thirst through lovemaking with your wife.” Look what the Lord is not saying. He is not saying, “There’s temptation out there? Then what you need is a will of iron. You need steely determination. So here is your future—endless frustration bottled up inside.” Obviously we all need self-control if we are going to have emotional structures above a five-year-old level. Verse 23 warns against a ‘lack of discipline.’ But God’s remedy for your thirst for sex is sex, overflowing sexual joy with your wife. That is what he means in verse 15 by ‘your own cistern’ and ‘your own well.’ Your wife is your own personal and private, divinely approved wellspring of endless sexual satisfaction.

So, understand that God is not some kill joy that is forbidding you to enjoy your natural God-given desire for sex. Rather, He is a gracious God that has given you the institution of marriage for the regular satifaction of those desires with your spouse!

Lastly, a greater view of the worth of Christ. Thomas Chalmers said this in a sermon titled The Expulsive Power of a New Affection: 

In a word, if the way to disengage the heart from the positive love of one great and ascendant object, is to fasten it in positive love to another, then it is not by exposing the worthlessness of the former, but by addressing to the mental eye the worth and excellence of the latter, that all old things are to be done away and all things are to become new.

Chalmers is saying that our hearts are often engaged in a positive love for a great and ascendant object that has our affections. In our case, it would be sexual immorality. And the way to disengage our hearts from this object, sexual immorality, is to expose our hearts and affections to something far more worthy and excellent. Thus, we need our affections set on something that is far superior, satisfying, and glorious than sexual sin. Thus, we need to set our eyes on the Lord Jesus Christ.

If we want to rid ourselves of sexual immorality, we must set our hearts and affections on Christ. We must always seek to be getting an education in his infinite worth and value. We need to understand that He is a fountain of living water that satisfies the weary soul. We need to see him as the eternal Son of God reigning in glory with His Father. We need to see him as the meek and sacrificial lamb that takes away the sins of the world. We need to see him weeping at the tomb of Lazarus. We need to see Him on the cross, bleeding, and dying as a substitute for sinners. We need to see him resurrecting in glory, restoring Peter, teaching the multitudes, and then ascending into heavens. We need to see him in heaven right now, interceding for us and being a faithful high priest on our behalf. And, when we see Christ, an object of more worth than a billion worlds, our hearts will be drawn from sexual sin and enraptured in Him. This is the key to killing this deadly sin.

Why Trials?

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Introduction

I recently read a book written by Thomas Boston titled The Crook in the Lot. The term “lot” refers to the whole of one’s life. The term “crook” refers to a trial that one faces in life. Boston’s purpose in writing the book was to give a theology of trials. From reading Boston’s book, I think it would be beneficial for us to think through the purpose of trials as well.

A trial is a problem, hardship, affliction, or difficulty given to us by God. And below, I just want to walk through some (not all) of the reasons God providentially gives us trials in this life. I mean, if God is sovereign and infinitely wise, then the trials He gives are purposeful. Therefore, we need to know some of these purposes so that we can count it all joy when we meet trials of various kinds (James 1:2). Let’s begin.

The Trial of One’s State

God will providentially send a trial our way to test whether we are genuine Christians or religious hypocrites. Just think back to Job’s trial. When the Lord mentioned Job’s name to Satan, Satan responded saying, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land” (Job. 1:9-10). Satan was arguing that the only reason Job’s faith in God was seemingly strong was because God had generously blessed him with a multiplicity of good gifts. Satan is going to go on to argue that, if the Lord were to take away all of these good gifts, Job would evidence that he did not have a genuine faith. So, if all these blessings were taken away then Job would show that he did not fear God simply because God was God but only because God had blessed him. With that in mind, Satan said, “But stretch out your hand and touch all that he has, and he will curse you to your face” (Job 1:11). And, as you are well aware, the Lord did stretch out his hand against Job and Job evidenced the genuineness of his faith by fearing God for no reason.

However, not everybody is like Job. Not everybody has a genuine faith. Some people, in the midst of a trial, evidence their religious hypocrisy. This is seen in the parable of the sower. People that originally received the word of Christ with joy eventually went through trials that led them to fall away from the faith (Mt. 13:21). So, it is evident that trials test one’s spiritual state. They evidence sincerity of faith or religious hypocricy.

Weans Us from the World

This wicked world system is under the rule of the Prince of the power of the air. Satan, that evil ancient serpent is the god of this world. And the consistent teaching of the Scriptures is that Christians are pilgrims, sojourners, strangers, and aliens in this world. Thus, our citizenship is not in this world. Rather, we are citizens of the kingdom of heaven. And, as citizens of the kingdom of heaven, we are to journey through this dark world seeking to let the light of the gospel shine through us so that God might be glorified.

However, as we look at our own lives, it is apparent that we do not always do this. Often times we, as strangers of this world, seek to take up residency here. We become all too at home in this world that is at enmity with God and under the power of the evil one. We begin to over indulge in leisure, entertainment, comfort, prosperity, etc. We quit living with gospel urgency and begin to walk in complacency, indifference, and apathy. The thought of the New Jerusalem begins to leave our minds and we begin to live for the kingdom of this world.

It is at this moment that the Lord will providentially give us a trial to wean us from this world. He will gently remind us that this is not our home and that we are to be looking forward to, “The city that has solid foundations, whose designer and builder is God” (Hebrews 11:10). Simply put, trials wean us from this world and place our minds on eternal things.

Conviction of Sin

Trials will often serve as a memorial in remembering former sins. They are like the ex-high school football player that continues to have knee problems into his fifties and sixties. Every time he feels an ache in his knee, he is reminded of his high school football days. In a similar vein, the Lord will providentially give us trials to serve as reminders of previous sins that we have committed so that we will not fall into these same sins again.

For example, Joseph’s brothers probably would not have thought much about selling their brother into slavery had it not been for the famine in the land that forced them to go to Egypt in order to get food. However, upon enduring famine, going to Egypt, and enduring other hardships, they were forced to say, “We are guilty concerning our brother,” as well as “God has found out the iniquity of your servants” (Gen. 42:21; 44:16).

Also, Job would not have thought much about the sins of his youth had the Lord not stretched out his hand against him. But since the Lord stretched out his hand, Job said, “For you write down bitter things against me and make me reap the sins of my youth (Job 13:26). Thus, trials sometimes serve as a memorial. They make us recall certain sins that we formerly committed so that we might remember them afresh and make efforts not to commit them again.

Correction, or Consequences of Sin

Every good father disciplines their children for wrongdoing. Each father does this for their children’s good. They want their children to learn that wrongdoing is unhealthy, and that doing right is healthy. So, if this is the case with a good father then how much more will our heavenly Father discipline the children whom he has adopted. When we sin, God will most assuredly discipline us so that we may share in his holiness and righteousness (Heb. 12:10-11).

Also, and this is incredibly important to understand, though our sin has been forgiven and we have been credited with the righteousness of Christ, God will still give us trials and hardships as consequences for sins that we have committed. One of the most beautiful verses in Scripture is found directly after David committed some of the most heinous sins that one can commit (adultery and murder). In 2 Samuel 12:13, David says to Nathan, “I have sinned against the Lord.” Nathan responds to David saying, “The Lord also has put away your sin; you shall not die.” The Lord graciously put away David’s sin. That is simply remarkable. However, we must not miss what else the Lord said. The Lord also said to David, “The child who is born to you shall die,” and “Now therefore the sword shall never depart from you house.” Those are two major consequences for David’s sins. Thus, David’s sins were covered, yet he was going to endure consequences for the sins that he had committed.

So, you can repent of sin, be forgiven of sin, and not have to worry about eternal wrath, yet still face certain earthly consequences for sin. This is just of God. Consequences for sin is way different than condemnation for sin.

Reveals Dormant Corruption

All of us have certain corruptions that are not lying dormant within us. And by that, I mean sins that we, as well as others around us, are very much aware that we are committing because it is outwardly apparent. We see them. Others see them. Everybody sees them. Therefore, we are able to acknowledge it, repent of it, and then seek to put it to death.

There are other corruptions that lie dormant within us. And by that, I mean certain areas of sinfulness that we are not committing at the time, but are most certainly capable of committing when the right buttons are pushed! So, we are sinful in these areas, but certain things have not happened in our lives that bring out our sinfulness. And, as you can tell, this is not a good place to be. It is not good to have dormant corruption within us that we are unaware of. If we are unaware of this corruption then we are unable to acknowledge it, repent of it, and then seek to put it to death.

With that in mind, sometimes our Heavenly Father will give us a trial to bring this dormant corruption to light. For example, think about the meek and humble Moses. Who would have thought he would have been capable of becoming so angry and bitter? Who would have thought that he would be able to speak so rashly? Yet, that was dormant corruption within him, and, because of the stubborn Israelites, it rose to the top and became apparent (Ps. 106-32-33; Num. 20:13).

The Exercise of Grace

There are certain graces that cannot be exercised apart from some trial. Two of these graces would be patience and steadfastness. These graces are only manifested in the midst of a trial. Therefore, the Lord will providentially give us a trial so that we can exercise these graces. He will give us a co-worker that is not that delightful to be around so that we can exercise our patience in order to demonstrate to the world around us that we are a different. Or, if you are a pastor, he may give you an unruly church member so that you can exercise patience in order to demonstrate to the church what it looks like to be long-suffering.

With that said, there is a reason we look at the humility and meekness of Moses and regard it as something to imitate. I mean, he was with an irritable and quarrelsome people that would have drove us crazy! Praise God Moses was able to show humility and meekness (most of the time) in the midst of that trial. Also, there is a reason we look at the patience of Job every time we are enduring a hardship in this life. The guy was patient and steadfast through some of the most horrific trials that one could ever endure. Praise God that Job was plunged into those trials and was able to exercise patience and steadfastness in a way that has benefitted the church for thousands of years! Thus, trials show certain graces that bring remarkable glory to God.

Conclusion

As Christians, we ought to take comfort in these truths. A season of barrenness is not purposeless. A nagging co-worker is not meaningless. A rebellious child is not fruitless. Cancer is not valueless. They all serve a purpose. As a refiner places his silver into the fire to achieve the good purpose he has, so the Sovereign God of creation places his children through trials to achieve the good purpose he has. This is a truth we are to take comfort in. This is why we can count it all joy when we meet trials of various kinds.

 

 

Unreasonable Ambition

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Wisdom from Spurgeon

The other day, I was reading through some notes that I had taken before I taught a biographical teaching on Charles Spurgeon to the college ministry. As I was reading, I ran across a quote that I believe is particularly helpful for Christians in every age group. Spurgeon said, “Many of our young folks want to commence their service for Christ by doing great things, and therefore do nothing at all; let none of my readers become the victims of such an unreasonable ambition.”

Why This is True

The reason I think this is a helpful quote is because it really presents a timeless truth. Far too many Christians, especially within the younger generation, really do want to begin their service for Christ by doing something great. They are always talking about possibly going to seminary to learn more theology so that they can train up pastors overseas, pastor a church, plant a church, become a missionary, open up an orphanage, end sex trafficking, etc.

I have personally heard this kind of thinking often as I have interned in a student ministry, attended seminary, and served in college ministry throughout my 20s. I have heard numerous youth tell me that they were going to be missionaries or pastors. I have talked to numerous college students that talk about how, after they graduate, they are going to go overseas to an unreached people group and risk imprisonment and death in order to share the gospel with people who have never heard about Jesus. I have had numerous people tell me that they were going to finish up seminary and then go do missions in the Middle East, China, or South America. Some seminarians talk zealously about how they are going to plant churches in major cities for the sake of Christ. There just seems to be a thought process within the younger generation related to doing great and magnificent things for Christ.

And, do not get me wrong, some of this thinking is fine. It is admirable to want to do great and magnificent things for Christ! However, as Spurgeon said, it is an “unreasonable ambition” if this is how you think that you are going to begin your service to Christ.

People do not begin their service to Christ by doing these great and magnificent things. That is not how this whole Christian walk thing works. It would be like a person wanting to commence their discipline of running by running a marathon, or somebody wanting to commence their work career as the CEO of a major Fortune 500 company. This type of thinking lacks wisdom. We know that you cannot commence the discipline of running by starting out with a marathon, and that you cannot commence your work career by starting out as the CEO of a major Fortune 500 company. This is the same with serving Christ. It is not as though we can go throughout high school, college, or seminary doing nothing (or very little) for Christ and then, upon graduation, go do something great and magnificent for Christ.

And the practical evidence that this is an unreasonable ambition is because many of the individuals that I have heard make these types of comments have went on to do other things than the great and magnificent things that they were intending on doing. I have seen some of them quit attending church. I have seen some go on to a fine career where they make a lot of money. I have seen some settle into an average career. And the reason for this is because, though they had an ambition to do something great and magnificent for Christ, they never understood the importance of doing everything for Christ.

Sure, they had a hopeful ambition to go evangelize the lost in another country, but they were not consistently seeking to evangelize their neighbor. They were desirous to preach the word, but they would not consistently read the word. They were zealous to plant a church, but they were not willing to serve in children’s ministry. They wanted to pastor a mega church, but they didn’t want to teach the gospel to children. They wanted to engage an unreached people group risking imprisonment and death, but they wouldn’t pick up loose paper lying around in the sanctuary after a Sunday morning service. They hoped to one day do great and magnificent things, but they never started being faithful in small, mundane things. And since this is the case, they will ultimately end up doing nothing. They will do nothing for Christ now, and they will do nothing for Christ in the years to come. This is sad!

Application

We must not fall for this unreasonable ambition. Rather, let us aspire to do great and magnificent things for Christ, but let us aspire to do those great and magnificent things for Christ as we faithfully yield the whole of our lives (even in the small and mundane things) in faithful obedience to Jesus now. And, as we do this, the Lord will be preparing more and more service opportunities for us to steward for his glory! This is how the Christian life works. The reward for faithfulness in ministry is greater opportunities for faithfulness in ministry (Luke 19:15-27). May we seek to commence our service to Christ with this in mind.

The Destructive Power of Sinful Anger

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Our hearts are deceitful, sin is deceptive, and the ancient serpent that wages war against our souls is crafty. This is a recipe for disaster. That is why it is so helpful to look after one another, study sin, and be aware of the ways of the evil one.

With that said, the specific sin that I want to look at today is anger. I just want us to briefly think through the destructive power of sinful anger. My hope is that this will help us to, by the power of the Spirit, put this sin to death.

Why Sinful Anger is so Destructive

First, the sin of anger is so destructive because it tends to quickly manifest itself outwardly for all to see.

Proverbs 14:29 “Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly.”

I like how the NIV interprets “exalts” here as “displays.” I think this is exactly what is being revealed here. Somebody with a hasty temper displays to the public that they are foolish (lacking wisdom). With that in mind, Proverb 14:17 says, “A man of quick temper acts foolishly, and a man of evil devices is hated” (Proverbs 14:17).

So, Proverbs is revealing that sinful anger tends to manifest itself outwardly rather quickly. Now, all sin is like this to an extent. All sin, the longer is partaken in, usually becomes more and more manifest to the public’s eye. For example, lust usually begins with the mind. An individual begins to think inappropriately. Before long it begins to be a sin committed with the eyes. So, a person begins to have eyes full of lust and is looking inappropriately at women or men. Then, after a while, lust begins to manifest itself physically. The individual has less and less sexual restraint. Lastly, the sin of lust begins to manifests itself in ways that you never would have imagined. . . . sexual immorality, enslavement to pornography, an affair on your spouse, etc.

This is simply how sin is. And though this is generally true of all sin, it really does seem like sinful anger is a sin that is prone to manifest itself to the public a bit quicker than other sins. There is something about the intense emotions that come with anger that leads it to quickly escalate.

And, even as I say that, you know exactly what I am talking about. Think about the times that you have been angry and then said or did something that you immediately regretted. For example, when I played baseball, I would literally see guys goofing off before an at bat. Then, during the at bat, they would strike out. They would get angry because their pride was shot. They would then come into the dugout, throw their helmet down, throw their bat down, and punch the bench. They would literally break their hand punching the bench (I am not kidding)! And, just remember, they were goofing off three minutes prior to breaking their hand.

Or just think about how quickly people get upset at another driver on the road and then say something verbally or do something physically that is completely out of character for them.

These are just examples from everyday life. The Bible gives us numerous evidences of this truth as well. Cain was filled with anger and killed his brother. Haman was filled with anger and sought to kill Mordecai. King Saul was filled with anger and sought to kill David. The meek and gentle Moses was filled with bitterness and anger at Israel’s complaining and then struck the rock twice when God had only commanded him to speak to it. Jonah was filled with anger and said that it would be better for him to die.

It is just apparent that anger tends to manifest itself in outward ways rather quickly. This, in turn, brings reproach to Christ and misrepresents the God whom we serve. For the God whom we serve is slow to anger and abounding in steadfast love!

Secondly, since the sin of anger tends to manifest itself publicly rather quickly, it always brings about harm to our neighbor.

Now, it is important to note that this is generally true of all sin as well. The more public a sin is, the more it harms your neighbor. For example, if I covet, or earnestly desire my neighbor’s things, then I have sinned. However, since I coveted them, but did not steal them, my neighbor is not necessarily affected by my sin. Now, if I were to covet my neighbor’s possessions and then begin to steal them, then my neighbor would be directly affected by my sin.

For another example, just think about King David. When he should have been off at war, he was roaming around on the roof of his palace. Upon roaming around, he noticed Bathsheba bathing. If he would have noticed her and then lusted after her in his heart, he would have most certainly been in sin, but she, nor her husband, would have been impacted by his sin.

However, we see that David did not just see and lust after Bathsheba. Rather, he lusted and then sent his servant to bring Bathsheba to him. In doing this, David’s sin caused greater and greater damage to his neighbors. It hurt David himself, Bathsheba, Uriah (her husband), and honestly the entire kingdom of Israel. So, the more public a sin is, the more harm it usually does to our neighbors.

And I think that anger, since it quickly manifests itself to the public, tends to harm our neighbors a great deal. And practically, we know that this is true. You get angry at your parents, so you say something to them that is hateful causing them much anguish. You get upset with your boyfriend or girlfriend and say something to them that you would not have said in a thousand years had you been in your right mind. You are driving down the road and a car cuts you off making you fume with anger. As you fume with anger, you make a hand gesture that you haven’t made in three years. The list can go on and on. Sinful anger simply destroys our neighbors.

This is why you have Proverbs that say things like:

Proverbs 15:18 “A hot-tempered man stirs up strife, but he who is slow to anger quiets contention.”

Proverbs 29:22 “A man of wrath stirs up strife, and one given to anger causes much transgression.”

So, this is the second reason sinful anger is so destructive. It always brings about harm to your neighbor!

Thirdly, the sin of anger has a tendency to rub off on the people closest to you. So, if you are an angry person then you’ll usually begin seeing the people around you be angry people.

Listen to what this Proverb says:

Proverbs 22:24-25 “Make no friendship with a man given to anger, nor go with a wrathful man, lest you learn his ways and entangle yourself in a snare.

Anger is repulsive. It is a heinous sin. It is absolutely dreadful to be caught in the thicket of, and to see it from afar shows the sheer ugliness of it. Yet, somehow, if we are around it enough, we grow a bit angrier as well. It is as though the sin of anger is a contagion and if we are around it long enough, we too will get it. Listen to what Charles Bridges says about all this:

Common intercourse with a furious man is like living in a house that is on fire. His unreasonable conduct stirs our own tempers. One fire kindles another. Occasional bursts of passion soon form the habit. The habit becomes the nature. Thus we learn his ways, and get a snare to our soul.

So, he is saying, to befriend a person that is given to anger will lead us to have our anger stirred up as well. Then, if this happens frequently, we will make anger a habit. That’s a dreadful thought.

With this in mind, Bridges ends saying, “We learn anger easier than meekness. We convey disease, not health. Hence it is the rule of self-preservation, no less than the rule of God—Make no friendship with an angry man.”

Bridges is saying, for the sake of preserving your own soul, do not befriend somebody that is constantly given to anger. So, this is the third reason the sin of anger is so destructive. It tends to lead those around you to be angry as well.

Lastly, sinful anger tends to stay with us for a long time.

You see, there is something about the sin of anger that tends to stick with us for a while. I mean, let’s be honest, we rarely ever get angry and then quickly get over it. Rather, anger  stays with us a while, increases in its severity, and causes us to do or say things that we should not do or say.

With that in mind, think about this instruction from Ecclesiastes:

Ecclesiastes 7:9 “Be not quick in your spirit to become angry, for anger lodges in the heart of fools.”

So, a wise person may get angry, but they do not let anger reside within them letting it build up. They do not allow it to consistently grow and fester within them. The fool, however, does! He allows anger to lodge in his heart letting it impact all that he does and says. This is one of the reasons that the Apostle Paul commands the church in Ephesus saying, “Be angry and do not sin; do not let the sun go down on your anger” (Eph. 4:26).

So, that is the fourth and last reason the sin of anger is so destructive. Sinful anger tends to stay with us for a while.

Conclusion

So, may we, as Christians, be slow to anger (James 1:19). May we realize that one of the very reasons we are saved is because we serve a gracious God who was and is incredibly patient and slow to anger with us. Seriously, many of us rebelled against God for decades. Let that sink in. We opposed Him for years. We affronted His glory time after time. However, He was slow to anger with us. He was patiently enduring our hard heartedness until we came to repentance and faith in Christ. That is remarkable.

And, as Christians, we ought to imitate that. We ought to be slow to anger as well. For, as is evident from the points mentioned above, sinful anger is destructive. It does not represent the God whom we serve, it does not do any good to our neighbors, nor does it do any spiritual good to us personally. So, by the power of the Spirit, let’s put sinful anger to death to the glory of God.

 

College Students – Read These 7 Books in 2019

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Over the past two and a half years, I have spent and still spend a lot of time with Christian college students. So, from my own personal walk with Christ (throughout college and into my mid 20s) and from seeing many college students following Christ, I would recommend these 7 books for Christian college students to read throughout 2019.

The Seven

  1. The Bible (Lots of Pages)
    1. Most Christian college students have never read through the entire Bible. Now, I say that knowing that most professed Christians in general have probably never read through the Bible. . . . so do not frown on college students for this! With that said, Christians students should seek to read through the Bible this year. You can try a reading plan. You can try to read through it at your own pace. Just try to make your way through the Bible. You will be challenged, stretched, encouraged, and built up in the faith as you seek to do this. My first time doing this was when I was a senior in college. Convicted by the fact that I had never read through the entire Bible, I read it in three months (yes, to my shame, I skipped the genealogies)! Since then, I have consistently read the Bible every year. I am currently on my sixth time through the Bible and I am enjoying it more than I previously did the first five times because I am understanding it so much better. So, take up the Bible and read. Seek to be as acquainted with the Bible as you possibly can be!
  2. Knowing God by J.I. Packer (288 pages)
    1. Every college student is a theologian. Each college student has a particular belief about who God is. And, in all honesty, each student believes dogmatically about what he or she believes. Once you say something contrary to what they believe about Jesus, salvation, the Spirit, spiritual gifts, etc., then they will argue with you. So, each student is a passionate theologian. However, that does not mean that each person is a good theologian. Just because we have a belief about God that we are passionate about does not mean that it is right. Therefore, we need to seek to be good theologians. Knowing God will help you with this. J.I. Packer will teach you what it is like to think carefully about who God is and how He has revealed himself in the Bible.
  3. The Work of Christ by R.C. Sproul (224 pages)
    1. Most students that I have talked to focus primarily on the death and resurrection of Christ. They focus on the cross, the blood, the death, and the resurrection. The problem with this is that it is not the whole story. The work of Christ in his life is just as important as the work of Christ in his death. Jesus being born in Bethlehem, being a descendent of David, being circumcised on the eight day, being baptized to fulfill all righteousness, etc., are all important to our salvation. Had Jesus not been blameless, he would have not been a sufficient sacrifice. Had he not been righteous, there would be no righteousness for us to be gifted with through faith in Jesus. Thus, the work of Christ in his life is of immense important. R.C. Sproul will show you this.
  4. The Truth of the Cross by R.C. Sproul (167 pages)
    1. So, whereas The Work of Christ will show you the importance of Christ’s earthly ministry, The Truth of the Cross will keen in on the significance of Christ’s work on the cross. And, let’s be honest, it would be of great value to become experts in all that happened on the cross. I mean what does it mean that the wrath of our just God was satisfied in the death of Christ? What does it mean that Christ made atonement for us? What does it mean that He was our substitute? What does it mean that he bore our sin in his body on the cross? What does it mean that he was made a curse for us? Sproul will show you the answers to these questions.
  5. Tactics by Gregory Koukl (208 Pages)
    1. Evangelism is hard. It is hard to navigate conversations to specific points where we can proclaim the good news about Jesus Christ’s life, death, and resurrection. This is most certainly hard in a day where there is increasing hostility to a Christian worldview. . . .especially on college campuses. It is not abnormal for somebody to bombard you with things that they have heard from others (their highly educated liberal professors) once they hear you say that you are a Christian. How can the Bible be true if it is written by men? How can you believe abortion is wrong? How come you don’t think a woman has the right to choose how she uses her own body? Doesn’t it say that homosexuals ought to be stoned in the Bible? The Jesus of history is different from the Jesus of faith. The historical Jesus was just some Jew. The Jesus of faith is some mythological deity that early Christians made up. How can you fall for believing in this mythological deity? The questions abound! Gregory Koukl will give you a neat way to navigate these questions in a gentle way. He will help you turn these types of conversations into something that is very beneficial. Ultimately, he will help you to expose unbeliever’s faulty thinking, and to navigate these types of conversations to Jesus Christ and him crucified.
  6. The Story of Reality by Gregory Koukl (208 Pages)
    1. We, as Christians, do not believe in a myth. When we speak about the creation of the heavens and the earth, the depravity of man, the person of Jesus, the death and resurrection of Jesus, etc., we are talking about reality. This is what has really happened. Therefore, everything else that is contrary to the Christian faith is false. It simply isn’t reality. Gregory Koukl, throughout The Story of Reality, articulates how the Christian worldview makes the most sense. This will be of great help to a Christian college student.
  7. Spiritual Disciplines for the Christian Life by Donald Whitney (352 Pages)
    1. Most college students do not know what it looks like to progressively grow in holiness. They have an understanding of believing in Christ and being saved, but they do not have an understanding of what it looks like to work out their salvation with fear and trembling. Therefore, they don’t. This isn’t good. If we remain ignorant of this facet of the Christian life we will remain spiritual babes. This is why this book is so important. Donald Whitney will show us how God uses these ordinary disciplines (Bible reading, meditation, prayer, evangelism, etc.) to help Christians grow and conform into the image of Jesus.

I am sure that others would recommend a different seven books, but from what I have seen throughout my years in college and in college ministry, these seven books will be beneficial for college students. They are easy to read, pretty short, and address particular areas of thought that are largely neglected.

The Benefits of a Christmas Eve Service

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There is a strong temptation that arises within our hearts right about now. It is the temptation to not go to the Christmas Eve service that our church is going to have this evening. And, right about now, you are curious as to how I knew that this temptation has arisen in your heart. Well, just know that I am also in the midst of waging war, by the Spirit, against the world, the flesh, and the devil. We all face their opposition as they seek to keep us from doing the things we ought to do! So, you are not alone in this temptation.

Now, before I go any further, I know that many of you are traveling, may have a family Christmas party this evening, etc. If you cannot go to the Christmas Eve service because of certain things like these then I get it. This article is not really geared to you (unless you scheduled your driving and Christmas party so that you had an excuse not to go to the Christmas Eve service. . . . you know who you are)! So, this article is really geared to those who are able to go, but are not really wanting to.

With that said, I just want to list out some of benefits of the Christmas Eve service in hopes to persuade you to go!

  • There will be preaching
    • Anytime there is the preaching of the Word, there is an opportunity for a miracle to happen. The Spirit may save somebody. He may save numerous people! Also, the Spirit will help Christians make more progress in the faith. He will help you make progress in the faith. That is exciting! You will learn something new about the Bible. You will be reminded of the glorious gospel that saved you.
  • There will be the Lord’s Supper
    • Oftentimes, people partake in the Lord’s Supper at the Christmas Eve service. This is a beautiful, God ordained ceremony that Christ gave to the church so that we might look back at his death, look inward at our own spiritual life, look forward to the great marriage feast we will have with Christ one day, look around at all of our brothers and sisters in Christ that were bought with the same blood that we were bought with, and look up in anticipation for Christ to commune with us spiritually so that we can be nourished and strengthened in faith as we feast on Christ.
  • There will be God’s people
    • Oftentimes, Christmas is a time of hanging out with biological family members. While this is important, our spiritual family of brothers and sisters in Christ is more important. The Christmas Eve service allows us to celebrate Christmas with our brothers and sisters in Christ who have the same Lord, the same Spirit, and the same God that we have. This is precious.
    • Note, I am not saying that you shouldn’t hang out with biological family! Hang out with them! However, take opportunities to hangout with brothers and sisters in Christ as well.
  • There will be hymns sung!
    • This time of year, we sing some theologically rich hymns (hopefully your church is). These songs will make you good theologians! Just look at these lyrics!
      • Hail! the heaven-born
        Prince of peace!
        Hail! the Son of Righteousness!
        Light and life to all he brings,
        Risen with healing in his wings
        Mild he lays his glory by,
        Born that man no more may die:
        Born to raise the son of earth,
        Born to give them second birth.
        Hark! the herald angels sing,
        “Glory to the new-born King!”
  • It is only an hour long
    • It is one of the shortest services of the year!
  • You will not regret it
    • Have you ever regretted sitting under the word of God, partaking in the Lord’s Supper, wishing brothers and sisters in Christ a merry Christmas, and singing hymns with the people of God? Of course not! So, you will not regret going to the Christmas Eve service. Rather, it will make Christmas much more enjoyable as you are once again reminded of your most gracious, loving Lord that clothed himself in flesh in order to save you from your sins.

These are just some of the benefits of going to the Christmas Eve service. So, if you do go, I hope you enjoy it, are strengthened in the faith, and are filled with ever increasing joy!

 

2018 in Books

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Other’s Top 10 Books of 2018

This is an exciting time of year because popular Christians and popular Christian websites begin pumping out their recommended books of 2018. This allows us to fill our 2019 reading list with some of the best books that were read in 2018. It also allows us to make that last minute Christmas gift purchase for the avid reader in our family! With that said, I simply want to simplify the search for you by giving you the links to these lists:

Tony Reinke’s List

Christianity Today’s List

Jared Wilson’s List

Russell Moore’s List

The Gospel Coalition’s List

Mikael Kruger’s List (these are his top 10 books on the authority of Scripture)

My Top 10 Books of 2018

I only read about 30 books this year. I read a lot from other books, but, because of the way in which I was reading, I did not read them in their entirety. With that said, here are the 10 books that I enjoyed the most this year (in no specific order):

Canon Revisited by Michael Kruger

Rejoicing in Christ by Michael Reeves

John Newton: From Disgrace to Amazing Grace by Jonathan Aitken

Martin Luther: A Spiritual Biography by Herman Selderhuis (This was one of the most popular books in 2017)

Katherina and Martin Luther: The Radical Marriage of a Runaway Nun and a Renegade Monk by Michelle Derusha (This was another popular book of 2017)

Theology of the Reformers by Timothy George

The Story of Reality: How the World Began, How it Ends, and Everything Important that Happens in Between by Gregory Koukl

Expository Exultation: Christian Preaching as Worship by John Piper

The Autobiography of George Muller by George Muller

A Theology for the Church edited by Danny Akin

Challies’ 2019 Reading Challenge

Tim Challies just came out with his 2019 Christian Reading Challenge. This is a neat way to think through the books that you will read in 2019. This is what Challies says about it:

Do you love to read? Do you want to learn to love to read? Do you enjoy reading books that cross the whole spectrum of topics and genres? Then I’ve got something that may be right up your alley—the 2019 Christian Reading Challenge.

So, if you are interested in this, then here is the link to the 2019 Christian Reading Challenge.

Hope you find all this helpful!